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Days 24 & 25: What Would You Risk to Find the Lost?

Lately I’ve been asking myself a simple, foundational question: “What does the New Testament say about what Jesus considers to be important?” Perhaps it could be stated differently: “What would Jesus risk (give) his life for?”

What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing . . . I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. Luke 15: 3-7, ESV

Allow me to restate this in the most plain terms possible: “Jesus is willing to risk me to find the one lost sheep.” Let that sink in for a moment. Any of us who have been lost and found, who walk in the Way according to the Truth filled with the Life, belong soundly in the company of the ninety-nine.  The parable does not say that He leads the sheep to safe keeping, to a sheep pen where there is protection, food, and warmth. Jesus says that the good shepherd leaves the ninety-nine in the open country and goes to find the one. He risks at least some of the many to save the one.

The emphasis of Jesus’ parable is not on the leaving of the ninety-nine as much as it is firmly on the joy of finding the lost one. Even so, He risks the danger of leaving the ninety-nine in open country to rescue the one who is in immanent danger. The lost one is enormously important to Him.

If I align my heart with His, then I, too, must be willing to risk all to rescue the lost one from danger.

For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. Mark 8:35, ESV

What would I risk to find the lost? What would you risk?

Looking ahead I have to consider Jesus’ words and count the cost. I have to daily be willing to risk the personal safety, agenda, and happiness of me and mine in order to complete the search-and-rescue mission Jesus has sent me on.

Our specific mission is to Papua New Guinea, to the Somau Garia people, to translate the New Testament into their heart language. Many Somau Garia will not know Him until they are able to come to know Him in the language that speaks to their heart.

Many of you have a call to these people, too, though it not be to physically be there, working alongside them in the day to day grind. Many of you have a call to risk yourselves in prayer, in providing resources to insure that each and every Somau Garia speaker has opportunity to hear and respond to the gospel. What would you risk to find the lost?

Rescue the Perishing!
Please consider partnering with Pioneer Bible Translators in sending our family out  on a search and rescue mission to the lost ones among the Somau Garia. You can partner in prayer by clicking here. Your prayers are vital to success in this God-given, high impact mission. You can partner in financial provision by clicking here, which will take you to our donate page.

Please join us in the battle to shake the gates of hell in this generation!

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Day 22: Grace and Truth

We bought a GMC Suburban for a few reasons: winter driving (ours is 4 x 4) and 8 seats plus cargo room to boot. Missionaries drive a lot of miles while in the U.S. and face a lot of different kinds of road conditions. Parents, what do you do on long road trips (sometimes spending days or weeks at a time traveling)? Playing the “silent” game only lasts for so long. The license plate game becomes the billboard game becomes “I Spy” . . .  Focus on the Family did our family a favor when they started producing the Focus on the Family Radio Theater series on compact disc. Utilizing professional actors, they dramatized beloved stories like Louisa Mae Alcott’s Little Women and C.S. Lewis’s The Chronicles of Narnia. One of my favorites of all, though, was their excellent interpretation of Victor Hugo’s Les Miserables.

The story, which takes place in early 19th century France, involves the tenuous relationship between Jean Valjean and police Inspector Javert. Valjean was a man given a 19-year sentence of hard labor for the crime of stealing a loaf of bread to stave off hunger. The story opens with Valjean, having been released on parole, being offered shelter by a Catholic priest. He receives the hospitality by stealing the priest’s silver and fleeing. He is caught by the police and returned to the priest. The priest disappears into a room and brings two expensive silver candle stick holders. Giving them to Valjean, along with the silver, he asks only one thing: “Take the silver and use it to become an honest man.” Broken, Valjean vows, “Another story must begin . . .” Slipping away into the night (and away from the police), he takes on a new identity and becomes not only an honest man, but one who lives a life of radical grace and generosity.

Javert acts only according to a sense of justice devoid of mercy. He is more a caricature than a character, considering Valjean’s 19-year sentence as appropriate for the crime of stealing a loaf of bread. He was completely blind to the transforming power of grace, believing that mercy perverts justice.

As much as the transformation of Valjean leaves a warm feeling in the heart, Inspector Javert leaves one feeling very cold. His character can be simplified into one word: “Yuck!”

Many cultures in the world operate by a system that would make Javert a very happy man. Somau Garia traditional culture is essentially a collection of taboos and rituals. Supernatural beings, including local, lesser deities, wild spirits, the recently dead, and other cavalier beings enslave these people in a system of laws and taboos that lead only to one reality: fear. Walking through the bush involves paying close attention to the taboos and spirits of that place. The slightest transgression must be corrected lest the spirits pour out inordinately harsh acts of wrath and punishment. Grace does not exist in this system. The system is characterized by a lot of guesswork and visits to the local shaman. Peace does not exist. Cavalier and contrary spirits can change the rules any time they like–without notification. In a word: “Yuck!”

Jean Valjean’s character is a beautiful picture of a man who experienced the power of two realities: grace and truth. The priest never indicated that Valjean was anything but a thief and a powerful, violent man. Yet, the priest knew that if Valjean were exposed to radical grace, God just might allow the old story to close, and allow a new story to begin. . .

John, perhaps said it best in John 1:17, “For the law was given through; grace and truth came through Jesus Christ.” A bit earlier in the passage, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” John 1:14.

True grace does not deny uncomfortable realities and doesn’t lead us to believe that we are not guilty. True grace looks our guilt in the eye and then deals with it–radically. Truth, the kind that brings us into intimate relationship with Christ, is revealed to us with clarity and detail in the Bible, which is best understood and obeyed when it is given in the language that speaks to our hearts.

The Somau Garia have had but a taste of the gospel in the language of their hearts–The Gospel of Mark, in circulation since Easter Sunday, 2007. Twenty-six books remain to be translated. Truth remains to be grafted into the hearts of the Somau Garia. The transforming power of the gospel is only a few short years away from being accessible.

Getting the Word Out Somau Garia Style

Getting the Word Out Somau Garia Style

Join Us!
Would you join with Pioneer Bible Translators, the Owen family, and the group of current ministry partners in getting the Word out to the Somau Garia people? Clicking here will connect you with us by email to get you signed up for the prayer team. Clicking here will take you to our Donate page, which will acquaint you with how to financially partner with PBT in the transformational, high-impact ministry.

Thank you for your involvement!

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Day 21: The Pregnant Virgin, the Tabernacle and World Mission

Mary was troubled by Gabriel’s words. “Greetings, O favored one, the Lord is with you!” She couldn’t decide whether or not this was a welcome greeting. If she was troubled by these words, she would have been more troubled by the words to come, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. And he will reign over the house of Jacob forever, and of his kingdom there will be no end.” She was chewing on it. Perhaps after a moment, “How will this be, since I am a virgin?”

Mary was clearly an obedient daughter of Abraham, yielded to the Lord and yet she was given some information by a supernatural being that was at once troubling and puzzling. Her worldview, her character, her sense of morality all railed against the idea that she would become pregnant–she was unmarried and would never willingly cross that line. Yet, her obedient and loving heart toward Elohim would not allow her to dismiss this message outright, so she asked the question. The answer was tender and gracious: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy–the Son of God.”

This response ministered to Mary’s heart on many levels. The imagery of the response would have brought to Mary’s mind the imagery of the tabernacle in the wilderness.

“Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. But if the cloud was not taken up, then they did not set out till the day that it was taken up. For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.” Exodus 40:34-38, ESV.

The cloud was overshadowing Mary’s life on the outside, the fire of his glory within her womb. The imagery reinforced to Mary: “The Lord is with you in holiness, in glory, in power, and in leading.” Shortly thereafter Gabriel revealed another comforting fact: “Your old cousin Elizabeth, though she’s been barren her whole life, is pregnant in her old age. Nothing is impossible with God.

This passage seems to dispel a number of misunderstandings about taking the gospel across cultural boundaries:

Myth #1: A person will always interpret God through the lens of their own worldview.

Worldview exercises a powerful influence on how we think and how we interpret that which is hard (or impossible) to explain. However, Mary, while considering the implications of her worldview, listened to the angelic message and evaluated it based upon God’s character and promise. In the end, she behaved counter to her culture/worldview in obedience to God.

Likewise, each of us or those to whom we go can choose to evaluate situations that are puzzling based not merely on reason alone, but also on the evidence of God’s character and promise. God’s character and promises are revealed in His Word. The crux of the problem for many peoples, especially those who do not have access to the Word in a language that speaks to their heart, is that this revelation remains largely concealed to them. They cannot take it in and so they are left to their presuppositions about life. The message from Gabriel to Mary was given in the context of an extensive familiarity with the Old Testament. What of these unreached peoples? Will they be able to step outside the worldview in lieu of revealed Truth?

Myth #2: God will only work through what we deem to be reasonable and respectable to accomplish his purposes.

How reasonable or respectable is it to expect an unmarried virgin to give birth to the long-awaited Messiah? Wouldn’t it have made more sense not to shame this favored, obedient daughter of Israel rather than expose her to the shame she endured as everyone assumed that her “angel” story was a fabrication designed to cover up out-of-wedlock fornication? Wouldn’t it have made more sense to make his coming a little bit more culturally acceptable? Clearly God had something different in mind.

Wouldn’t it have been more reasonable, even respectable, to simply take a Somau Garia speaker from among them, either give him the gift of interpretation or send him off to school somewhere in America or Europe and return him to Papua New Guinea to translate the Scriptures? What sense does it make to send American, urban, bookish Christians to do this job? Clearly God had something different in mind.

Myth #3: Our service will be without trouble, our obedience easy and reasonable, his purpose in any particular situation clear.

Mary didn’t seem to react that Gabriel was there, but was troubled that he was there with a message from God for her. It made her uncomfortable and afraid. Her obedience exposed her to the shame, derision, and rejection as she faced sneers and gossip and even the possibility of stoning as Nazarene society assumed that she was wrongly pregnant out of wedlock.

Most of us find that Jesus’ later promise that that there would be trouble in this life to be true. Obedience usually costs us something. While his general purpose is clear, his specific purpose can be rather vague. This is no less true for those obeying the call to translate the Bible. It is also no less true for those Papua New Guineans who choose to work with us. They face troubles, rejection, and opposition on a regular basis.

I will close this post with Gabriel’s observation: “Nothing is impossible with God.”

God can and does break through our worldview, our reason, and our method to establish and fulfill his Kingdom purpose. He enables us to live outside of our experience to bring his plan to be. His purpose will not be thwarted. Aligned with his purpose, we can shake the gates of Hell!

Join the Team!

To Join the Prayer Team, click here.

To Join the Provision Team, click here.

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Day 15: Hungry and Waiting

The “old” gardens were nearing the end of their food bearing. I had noticed a general fidgetiness in Uria Village and I was beginning to get the picture. While there was plenty to eat, there was little of the main Somau Garia staple, taro, left in the gardens and folks were eating other things. All the same, people complained about being “hungry” and ready for the new gardens to be ready to eat from. I wondered what to expect next . . .

taro leaf

One afternoon my friend, Wilip, sauntered up to our house. He looked pleased with himself and clearly had something he wanted to tell me. Stepping close to me, grinning, he shared, “The taro is almost ready. I think we are going to feast next week. We’ll let you know.” The tenuous waiting began. The fidgeting increased.

Every day thereafter clan leaders would head off into the bush to their garden plots, checking the taro, no doubt salivating at the prospect of pulling the new crop of taro and holding perhaps their biggest feast of the year–the Taro Feast.

As I stood back and watched the activity day after day, I couldn’t help but think of a greater hunger that many of these people felt, but as yet were unable to articulate. Life is dangerous in a culture where you not only must deal with the living but also the recently dead, the totem spirits, and the gods that are believed to inhabit and rule the area. It’s tricky business keeping it all in balance. There is an underlying hunger (even cultural theme) that revolves around safety and security–whether that is food, spiritual steadiness, or peace in relationships.

Garia boy holds Book of Mark

The next generation of the Garia holding the Word of God in their hands.

One of the primary elements dealing with security is access to the Word–the ability to pick up a Bible in a language that speaks to the heart and drink in the promises, the encouragement, the correction, the exhortation, the teaching, the example, the Life that is revealed there. Easter of 2007 we dedicated and distributed the Gospel According to Mark in the Somau Garia language. One down, twenty-six to go.

 

Secure the Future!
You can play a major role in a secure future for an entire people. You can join the prayer team, crying out to God on behalf of these people, made in God’s image, precious to Him, by clicking here. You can join the provision team, adding financial resources to your prayers by clicking here. Your partnership with Pioneer Bible Translators through your prayers and gifts can help get our family back on the field in Papua New Guinea, translating the Somau Garia New Testament, giving the Somau Garia opportunity to respond to the Good News.

Blessings, Friends!

 

 

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Day 14: What Will Today Bring?

There is a reason that people like reading authors like Clive Cussler or Tom Clancy. The reader can vicariously experience an adventure through the medium of the page without leaving the comfort of their recliner, beach chair, or favorite nook. The stories (fortunately) show us only the highlights of the adventure and don’t waste endless pages talking about how many times the main character took a potty break or waited in line or clipped their toenails. The reader gets only the details that carry the story forward and the rest is left out.

Missionary stories are much the same and, I think, that is one of the reasons that missionary life seems so exciting or so attractive to the Christian reader. Biographies, newsletters, blogs, sometimes even personally scribbled letters share the highlights and spare the reader the humdrum details of daily life.

It is the humdrum details, though, help the reader understand the missionary better, gain a clearer picture of what is involved in “the going” aspect of the Great Commission, and might even give the reader a whole new dimension of understanding and clarity in prayer. What does a day in the life of a Bible translator look like in Uria Village, Papua New Guinea?

It is often pointed out that Jesus went out early in the morning to pray, before it was light. Not always, but often, our village days started when the sky was starting to blush in the east, with Bible study and prayer. Missionaries don’t do this because they are so much deeper spiritually than others. They do it for survival. Out in Uria Village there is no Christian radio piping preaching, encouragement, and uplifting praise music into the house. We usually just hear the sound of the bamboo growing (you can hear it grow after a hard rain), the raucous call of the friar bird, or the clack, clack, clack of someone chopping dry firewood with a dull machete.

Uria house

After a bit, I would usually head down to pull-start the small generator and plug in the water pump. Our two main tanks sit on the ground and water must be pumped up to the roof so that we can have running water in the house. Angela would start preparing breakfast and getting the kids up and around. If we had it, she’d cook oatmeal or rice, I’d percolate coffee on the stove top. Sometimes it was pancakes or scrambled eggs. While eating breakfast we talked with the support staff in Madang on the 2-way radio, reporting in and doing business (supply or food orders, logistics, and one morning a week a devotion together).

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At work together away from Uria Village in Madang, the Provincial Capital

At that point, depending on what was on the agenda, I’d head the 50 feet or so to the translation office (our original house) to meet with my Somau Garia co-workers to work on training, translation, or other stuff. If they were not scheduled to be working with me, I’d usually retreat to my home-office to study and prepare for coming sessions. However . . . 

The Bible translator is also the local carpenter, plumber, electrician, Head Master, civil engineer (sort of), ambulance driver, advisor,  first-aid giver, preacher, and teacher. Thus, any “emergency” can take the agenda and toss it right out the window–and often does. Common agenda breakers: medical runs to Walium, the aid station about 15 miles south and east of Uria or to Madang, about 40 miles away; repairs on the house; building of coffins when someone has died and needs immediate burial; first aid; prayer for the sick or dying; road repairs to our four-wheel drive trek; repairs to any number maintenance on the house or mission station. Other occasional interruptions: hikes to distant villages to train or teach or preach or mobilize or for funerals. Some of our greatest adventures have happened off the agenda at 2 a.m. I’ll leave those stories for other posts.

At mid-day we would all break for an hour or so. I’d join my family for a simple lunch, the guys would eat a light lunch and refresh themselves. A few of the afternoons a week, if they men were not in Uria to work on translation, I’d do maintenance or yard work. The mission station requires a lot of maintenance as we average about 190 inches of rain each year. When it’s not raining the equatorial sun takes its toll.

Taro feast, 2003

Angela and girls visit with Garia ladies, 2003.

Angela and kids of course worked on school during the day and the kinds of chores that none of us escape–laundry, cooking every meal from scratch, house work, etc. Angela spent time in the afternoon with local ladies and their children–being Jesus and being a good friend.

Dinner prep usually started around four, dinner at five or five-thirty. The evening was for baths, and reading together (we read out loud to the kids stories like The Chronicles of Narnia and The Lord of the Rings and of course the Bible) and sleeping. Sometimes there would be evening events, but not usually.

Sound pretty droll? In these moments, these daily regularities, Jesus showed up–in a kind word, in the text we were working on, in an exhortation, a laugh, always a living, breathing presence in us working through us. The adventurous stuff? Icing on the cake.

Opportunity Abounds!
You have an opportunity to be part of the daily presence of Jesus amidst the Somau Garia people and part of the adventure, too. You can join the provision team by clicking here to visit our Donate page. You can join the prayer team by clicking here to drop us an email to let us know of your commitment to pray with us.

Thank you, friends. A bit of good news–today a family joined the provision team and a family joined the prayer team. PTL!

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Day 13: He Tabernacled In Our Midst

John chapter one uncovers, in just a few verses, the character of God, the purpose of Jesus’ coming, and even lays out what the gift that he is offering those of us who believe. I always pause and savor verse 14 when reading this passage: And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

The idiom for dwelt among us in Greek is that he tabernacled among us, i.e., he pitched his tent in our midst. Significant to him pitching his tabernacle is the relationship that the Exodus Jews had with the tabernacle. When the Israelites were wandering, the Tabernacle was always in the center of their camp with the twelve tribes arrayed around it. The place where God chose to dwell among the Israelites was in the center where it could not be missed. His presence was unmistakable as his glory was either visibly present or absent.

The Tabernacle in the Wilderness

The Tabernacle in the Wilderness

Imagine Jesus, in the flesh, in our midst: God in human form, living, breathing, speaking, listening, healing, hungering, being tempted, praying, crying out to the heavenly father, showing us the Father’s glory, the glory of the One and Only.

Think of the text in Hebrews 3:1 which challenges us: “Fix your thoughts on Jesus . . .” I remind myself regularly that Jesus is encamped right in the center of my life, his glory shining, illuminating every dark, shadowy corner of my heart, not allowing darkness to dwell there. Much better to gaze at His glory than to shut my eyes to Him and stumble in the dark.

Living the missionary life is very like Jesus pitching his tabernacle in the midst of the Israelites when he came to earth. We go, in obedience to and love for Jesus, and make our dwelling in the midst of people needing the Word of God in the language that their hearts speak. Our intention, however imperfectly it is carried out, is to be a picture of Jesus alive and working, offering grace and truth and–significantly–light and life. Morning, noon, night, when it is convenient, when it is not, we seek to breathe out the life of Jesus upon all who will receive him. We seek to make Him known, to be vessels of his glory and character to those who do not have access.

What is it worth to you to have the light shining from the tabernacle that Jesus has pitched in your heart? How valuable is it to you to have His Word in your heart language? Together, fixing our eyes on Jesus, we have a collective opportunity to invest in the future of an entire people, providing them with access to the Word of God in the language that speaks to their hearts. Would you join us in this great adventure?

The Great Adventure
If you like to join the provision team by becoming a monthly financial partner or a special projects financial partner, click here to visit our Donate page. If you like to join the Prayer team, click here to drop us an email to let us know of your desire to pray with us.

I’m praying today that the glory and majesty of Jesus will shine through you, in your family, your neighborhood, your city, your country, even to the ends of the earth. I’m praying that even as you go about your daily business, His grace and truth will be your daily bread, even the bread you offer to those around you.

May the Lord make his face shine upon you and give you peace. Blessings!

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Day 6 — Faith and Life Off the Grid

Lightning spidering across the sky on a dry season night is mesmerizing. And maddening. The clouds that spawn the lightning hold such promise and deliver so little substance. At least that’s how it seemed in the late 1990’s in Uria Village.

Angela and I sat on the steps of our little house staring at the free light show, praying. We had been rationing our water as we watched the level in the fiberglass tank drop an inch or two each day. The clouds would usually gather in the late afternoon or early evening and spew a lot of lightning. No rain. Without rain we’d be unable to stay in the village for lack of water to drink, cook with, wash, etc. Day after day my attitude sank with the level of the water in the tank. I guess I felt like God owed me something. Pity parties are not useful models for prayer. “Oh God, I’ve come out here to the edge of the world to do this impossible work all because you asked me to. The least you could do would be to fill my tank to overflowing . . .” I’ll spare you the running commentary of whining. You get the picture.

2 x 2,000 gallons

2 x 2,000 gallons

A few weeks of this ritual began to take its toll. My selfish demands were going nowhere. God will not be mocked or manipulated into doing my will. To fully appreciate what I am about to tell you, you have to understand the design of my office. It is 11′ x 11′, has large windows on three sides (airflow), and a corrugated zinc-alum roof with no ceiling to muffle any sound from above. I sat down at my desk, opened my Bible, but didn’t read a thing. Instead, I bowed my head and allow the broken, submitted prayer to flow. “Father, you are God. You brought us here. It’s up to you whether or not we remain in the village or go to town to wait for rain. You do whatever is fitting to You. I’m your servant, not your master.” And as I prayed, it sounded like someone was shooting the roof of my office with BB’s. Slowly at first and then a torrent opened up and a month’s worth of rain came in an hour. The boys ran outside, splashing and dancing jubilantly. I stood in the office door and just stared at the rain, slack-jawed. Angela laughed.

Living life off of the grid is standard fare for most Bible translators. It can be wonderful and terrible but almost always faith-building in some way. When we built our “permanent” house in 2000, we installed two 2,000-gallon fiberglass tanks to catch rain water off of the roof. We had several solar panels mounted on a home-made solar tracker. Inside the house we had an 800-watt inverter that changed the direct-current power of the deep-cycle batteries into alternating current that our laptops, stereo, and other appliances could use. For high-load items like our washing machine and power tools we had a generator like what you buy at your local home-improvement store. Our refrigerator and stove ran off of LP Gas (Propane). Not all of it worked perfectly. LP gas refrigeration is a little dicey and very finicky. Even so, these “conveniences” make the task of Bible translation doable. Why?Solar Panel Example compressed

The simple answer is that without them we would spend all of our time washing clothes in the stream, maintaining subsistence gardens, hunting, fishing, carpentry, etc. The men who work alongside us in the task of Bible translation have large extended families that do extra so that they can give time to ministry. We do not. We have Maytag and Makita, DeWalt and ProWatt and Toshiba–and once upon a time, Nissan. Many of these items will need to be replaced or repaired when we return. Would you like to join us in making this possible?

Would You Join Us?
If so, click here to go to the Donate page where you will find instructions about how to partner with us financially. If you’d like to come alongside us in prayer, click here to drop us an email letting us know of your desire to do so. Between now and the year’s end, we are asking God to connect us with 40 new monthly financial partners, 40 special projects partners, and 40 new intercessors.

Happy Thanksgiving!

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40 Days to Freedom Podcast Update

The 40 Days to Freedom Podcast Update is not only the story of people who prayed for a mission trip, it is the story of a God who answered prayer after prayer after prayer. Please take a few minutes to be encouraged and inspired to engage in the adventure of prayer!

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Praying 40 Days to Freedom — Day 14

August 24 (Day 14) — Saturday. Pray for PBT’s missionary community in Papua New Guinea—that they will enjoy the kind of rest this weekend that Jesus refers to when he encourages us “Come to me all who are weary and burdened and I will give you rest.” Missionaries often feel hard pressed by shortened resources and many demands. Pray for God’s mercy in bringing unusual rest and refreshment to the team this weekend.

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