Tag Archives: prayer

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Hello, Dear Reader. Perhaps you noted that there have not been any new posts for quite a while. It has been a hectic few years, to say the least. Back surgeries, the COVID pandemic, and a return to Papua New Guinea to resume translation of the Somau Garia New Testament have all squeezed our time and resources, leaving little for keeping the website current.

That said, it is time to take up the digital pen and begin scribbling again. It is an important season for recruiting prayer partners and to keep you abreast of each stage as we close in on completion of the New Testament. It is also a time to continually turn our attention to the Lord and his provision.

My prayer is that the coming posts will be informative, motivational, and useful to you and your walk by faith. In order to help make your prayer more informed and specific, I’ll be writing a series of articles about how translation is done, what the aims are, and to what end we are laboring.

I look forward to dialoging with you along the way, hopefully inspiring you to love Jesus more deeply, to know more about how He is providing for the needs of Somau Garia speaking people, and inspiring you to act on what you have either learned or had reinforced.

Thank you for taking time out of your busy schedule to stop by and spend a few moments here.

Blessings!

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As the pandemic continued to interrupt international travel and the months dragged on, Angela and I had some weighty decisions to make. When should we attempt passage to Papua New Guinea? What risks were involved in returning to a developing nation amidst a global pandemic? How could we help when we did return?

James says this of weighty decisions:

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

James 1:5, ESV

Ignore this exhortation at your own peril. We gave it due diligence. After prayer and discussion, we decided that our daughter should remain in the States and that Angela and I should return to Papua New Guinea.

We juggled translation responsibilities (including final exegetical checks of Acts via video-conferencing), preparation of the stacks of documents needed for travel during the pandemic, purchase of necessities for the move, and, of course, moving out of our house.

As our To-Do list dwindled, our excitement (and silent dread?) swelled. The silent dread was for all the good-byes, the inescapable change, adjustment, and the deep dive into the unknown. Our excitement? We were returning to friends, co-workers, and worthy work.

I will spare you the finer details of the trip. It was 50+ hours, involving five major airports and a few hours in a bush plane over jungles, oxbow lakes, and rugged mountains. Then there was the 14 days of quarantine at a mission base above 5,000 feet in the New Guinea Highlands.

View from the Kassam Pass into the Ramu Valley of Papua New Guinea
The view from the Kassam Pass into the Ramu Valley, at the junction of Eastern Highlands, Morobe, and Madang Provinces.

Crossing the Planet

Hopes and Plans for 2022

Proverbs 19:21 reads: “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.” The person seeking to follow in the footsteps of Jesus must pray, plan, and push on toward the upward call to which they’ve been called.

Henceforth, we’ve put some major way points on the calendar for 2022. We invite you to pray with us as we attempt to achieve these things in Jesus’ name.

  • Comprehension check of Luke’s Gospel
  • Comprehension check of Acts of the Apostles
  • Train translators and pastors on the translation of and pastoral application of Hebrews
  • Consultant check Luke and Acts
  • Train translators and pastors on the translation of and pastoral application of Revelation

Pray with Us

We invite you to pray with us regarding moving this proposed milestones ahead. As you pray, consider the reality that the completion of work on Luke and Acts constitutes 27% of the New Testament. By the end of 2022 it is possible that over a quarter (more) of the New Testament will be accessible to Somau Garia speakers!

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The Power of Doxology

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When I was new to the Lord I learned an oft sung chorus simply called The Doxology. “Praise God from whom all blessings flow/Praise Him, All creatures here below/Praise him above ye heavenly host/Praise Father, Son, and Holy Ghost. Amen.” It was sung after communion or at the end of the church service, in keeping with the Biblical tradition of book-ending a section of text with a “word of glory”, an ascription of value and worth to God. While this chorus is actually a Catholic prayer, doxologies are found throughout the Old and New Testaments.

Lately I’ve been thinking about doxology and this is what I’ve concluded: doxology has a powerful place in daily life. Consider the doxology included in the introduction to Revelation. “To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.”(Revelation 1:5-6, ESV) This one doxology, if internalized, has the power to revolutionize your life. In fact, this would be a great passage to meditate on at the beginning of each day this week.

This doxology is ascribed to Jesus and begins: “To him who loves us . . .” There are days when it can be a stretch to remember that He loves me. Perhaps I’ve not bothered to confess my sin and I’m feeling estranged from Him. Maybe the woes of walking in this world become heavy and I’ve neglected to release them to Him. Or I read the words and they merely bounce around my mind, never taking root in my heart. But not only did Jesus tell us that he loved us, he showed us. He said to his disciples in the closing hours of his ministry in his body: “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13, ESV) That is precisely what He did for us. Allow this truth to sink down through the layers of your mind into the depths of your heart. Allow this truth to be a cornerstone to the foundation of your faith.

The doxology continues: ” . . and has freed us from our sins by his blood . . .” His love moved him from the Garden to Golgotha. Bloodied and tortured, he was nailed to a Roman cross in order to provide our reconciliation to the Father in Heaven who, by the way, loves us, too. When we were helpless slaves to our rebellion and rejection of God, he surrendered to the cross to free us to walk from death to life.

Having washed us by his blood, reconciling us to the Father, he ” . . . made us a kingdom . . . “ Not only did we become subjects to the King of Kings, he gave us a place of honor, allowing us to become kings with him, to share in his rule of the nations of the earth in the age to come.

He also gave us the privilege of becoming ” . . . priests to his God and Father “, that is to become mediators between the lost ones and the Father. Having been reconciled to the Father, we represent Christ to the world, appealing to its children to be reconciled to God. We not only intercede for the lost, we do all in our power to bring them to the Heavenly Father, that they too may be freed from their sins and be made new creations.
At this point the John puts hands and feet on the high praise given the King: ” . . . to him be glory and dominion forever and ever. Amen.” May this never be merely a statement we make by rote before moving on with our day. First, says John, honor God with your life–forever. Second, surrender rule of your affections, attitudes, and actions to God the Father–also forever. That is, give him dominion of your being.

Meditating on these profound truths allows us the opportunity to begin our day basking in the love and gifts of God. As the truths take hold of our hearts, we respond by yielding the right to rule ourselves to God the Father, inviting him to show his glory, character, and majesty through us to draw a rebellious world to himself.

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Dancing in a Hurricane

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The Christian life is filled with its share of heart-ache. It should be so. God chose to take up a dwelling place in us when he gave us his Spirit and because of that, we experience the world differently than we once did. That which once pleased us now grieves us. He even told us that in this life we’d find plenty of trouble, though knowing that we are going to experience suffering or pain or trouble is little comfort. Especially when the pressure is on.

Believers are often pressured to paint a smile on a grieving heart. There is a price for being plain spoken about high cost of discipleship. Though it is becoming more mainstream to be candid about our experiences, we too often are expected to tell touching stories where everything turns out like the ending of a Hallmark Christmas movie.

I remember a scene from Spectre (a recent James Bond movie) that may speak more to my experience. Mr. White (one of the bad guys)  taunts Bond, “You’re a kite dancing in a hurricane, Mr. Bond.” He wanted to steal Bond’s hope of finishing his mission, convincing him to stop then and there. What a compelling description of how Satan frames our situation and attacks. Like Mr. White, he intensely wants us to succumb to fear of the tumult of the hurricane.

Seeking some answer to this taunt, I ask:  “Lord, why aren’t we just blown away in the gale?” or “Why are we not consumed by the enemy?” 

His answer reflects his compassion. I realize that when I cannot see I must trust. When I cannot hear I must open the pages of the Scripture to see what I cannot hear.

Here is, in part, his response to my asking:

“Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” —Lamentations 3:22.

“He who dwells in the shelter of the Most High will dwell in the shadow of the Almighty. I will say to the Lord, ‘My refuge and my fortress, my God in whom I trust.’”—Psalm 91:1

“We have this [hope] as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf . . .” —Hebrews 6:19-20

“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though the mountains tremble at its swelling.” Psalm 46:1-2

The language in these verses is violent, noisy, threatening. It shows us our need for protection and deliverance. But it also depicts the compassionate love of God and Father, Warrior and King, Refuge and Fortress.

Take His words to heart, warrior. “Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea . . .”

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Tested and Tried

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Plato attributes the famous saying, “Know thyself” (Γνώθι σεατόν) to fellow Greek philosopher and mentor, Socrates. Socrates’ notion seems to be the preoccupation of the privileged, an activity of leisure. Not so. Consider what Paul had to say to the church at Corinth when preparing to visit them:
“Examine yourselves; to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?” (2 Corinthians 13:5, ESV)
While Plato was using Socrates’ teaching to make some philosophical point to other philosophers, Paul was writing to ordinary people, some of them really messed up and in need of transformation, in order to give them means to remain strong in the faith, to make a daily choice to stand.
To examine and test one’s soul is no easy task. Says commentator Simon J. Kistemaker: “True faith is active and constantly forces Christians to test themselves to see whether Jesus Christ through the Holy spirit lives in their hearts. True faith testifies to intimate fellowship with the Father and the Son (I John 1:3).” (Emphasis mine.)
Yet this intimate fellowship we have with the Father and the Son draws us into deeper, more challenging testing. This fellowship takes us beyond our own conscience, placing us in the domain of the Father’s testing us. Consider what is written in Deuteronomy 8:2-3: “And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.”
When we examine or test ourselves, we find either affirmation that we are in Christ or not. When God the Father tests us, he humbles us, removes our mistaken ideas that we exist on the merit of our own strength and genius, to see whether or not we will still follow him when it doesn’t make us look good in the eyes of those around us. What pride can we possibly derive from being fed and watered and lead, helpless and needy?
We are prone toward pride and independence, are we not? Hence the warning in verses 17-18: “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day.”
It can be easy to become discouraged in times of testing, misinterpreting the purpose of the test. We can feel attacked, forgotten, isolated, devalued. We can fall into the Satanic trap of feeling less than zero. But, in this case, truth trumps emotion.
Deuteronomy 8:16 indicates that God humbles us to do us good. He can use broken, submitted, humble servants: those are qualities ascribed to Jesus’ time in the flesh, on the earth. Our pilgrimage is to become Christ-like is it not?
Should you choose to take up the mission to shake the gates of Hell in your generation, you must take up the habit of examining and testing yourself, to see whether or not you are in the faith. You must take up the habit of submitting to the Father, Son, and Holy Spirit that Jesus might be represented well in this generation, that those who have ears to hear might receive the gospel, that those who choose to reject Him will do so not on the basis of ignorance, but having been informed of what they choose to reject. Friend, “Know thy faith.”

[1] Kistemaker, Simon J. New Testament Commentary: 2 Corinthians. Pg. 450. Grand Rapids: Baker Academic, 1997.

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An Altar in the Wilderness

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There exists a deep sense of displacement in many of our hearts. As followers of Jesus Christ, we have a tent to live in, but we are looking for a city with foundations, built by God. While we walk in the shadows of the dark valley, the enemy sneaks along the hillsides above us, spying and sniping, trying to kill us before we reach the open country. We are easy targets. We carry the Light through this strange country we wander in.

We do not, however, wander aimlessly. There are waypoints in the wilderness. Consider Isaiah 19:19: “In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. It will be a sign and a witness to the Lord of hosts in the land of Egypt.” In New Testament language, we might say, “Every knee will bow, every tongue will confess that Jesus Christ is Lord.” This prophecy provides hope for the future and spiritual principle for the present.

As you journey, look around you and you will see people with strange customs, alien affections, and selfish pursuits. The god of this age has blinded the minds of unbelievers, who worship all sorts of things. In ancient Egypt it was the Nile River or frogs or fertility. Today the gods have different faces, but the affections of the worshipers are the same. Whether by ritual or sorcery or science, fallen mankind desperately tries to control all that threatens or promises to promote.

We, too, face fear, but God has not forgotten us in this wild country. He has allayed our fears by releasing us from the overwhelming need to control all. He has given us an altar outside the camp , where Jesus suffered in order to sanctify the people through his own blood. In so doing, He has changed our affections, transformed our customs, and made our pursuits transcendent instead of transient. We have lost our place in this world, becoming pilgrims, aliens, and strangers.

We have become a sign and a witness to the Lord of hosts. This is our mandate, our role, our place. To paraphrase (or personalize) 1 Peter 2:9: “But we are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that we may proclaim the excellencies of him who called us out of darkness into his marvelous light.” We are living witnesses of Jesus’ sacrifice, his resurrection, his ongoing intercession, his call to draw all people to himself.

Do you, too, feel your displacement in this world? What altar to you sacrifice at? Are your affections, customs, and pursuits the same as or different than those around you? Are you pursuing eternity or time? Are you a sign to your generation? A witness?

Take these questions before God in prayer … then go out and shake the gates of Hell today!

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Get Your Prayer Guide Here

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Prayer is a vital activity in advancing the Kingdom of God. Christians are called upon to be constant in praying for enemies, for governments, for authorities, for fellow believers, for open doors, for boldness, etc. Christians are called upon to be devoted to prayer.

experimental-prayer-guide-book-cover

Even with all the Bible passages that direct us to pray, many of us struggle knowing how to pray enemies or governments or fellow believers or, as in our case, missionaries. Not knowing how to pray often kills motivation to try. Don’t give up! One helpful means of discovering how to pray is to use a prayer guide. Click here or on the image to download a prayer guide to assist you in praying for the people involved in the translation of the Somau Garia New Testament.

 

Thank you for joining us in making the scripture accessible to the Somau Garia people!

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You Can Still Shake the Gates of Hell When Things Don’t Go As Planned

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You Can Shake the Gates of Hell

When Things Don’t Go as Planned

“For my thoughts are not your thoughts, neither are my ways your ways,” declares the Lord.”

– Isaiah 55:8

In the West, we highly value productivity — or at least the appearance of productivity. We Western Christians all too often herald the expectation of productivity as a core value of following Jesus. Many of us believe that our life in Christ is only valuable if there are attendant measurable, attainable results (products)—or the appearance of them. Many of us even stake our identity in this idea.

What happens when God the Father decides that our dependence upon productivity is a huge hurdle to our growth in maturity and Christlikeness? How do we respond when God’s highest purpose for a season may very well be to teach us to deal with frustration, waiting, desperate praying, or trusting that there is real activity in the other realm that eyes cannot see?

I am a Bible translator in Papua New Guinea. My family and I live in a mountain village that gets upwards of 200 inches of rain a year. Mountainsides slide. Roads erode. Floods flow. The nearest city is over 60 kilometers away and is sometimes blocked by all of the above. Used to these realities, the locals here are … patient, easygoing, not concerned with speed or efficiency. Survival is enough.

These realities are disruptive, as are the questions. In the moments when this world is caving in on my expectations and the flesh is tired of waiting, the enemy goes to work on my sense of self-worth and accomplishment. He knows all too well how to use the expectation of productivity against me—and perhaps you, too.

Satan wants us to lean into our efficiency, to depend upon our productivity as a means of earning God’s affections. He wants us to think that if our productivity is interrupted by cancer or car wreck or even living in the developing world, that our faith is worthless and our position in God is null and void.

If you want to shake the gates of Hell, don’t take the bait. Don’t allow the adversary to convince you that the substance of your life is pent-up in getting things done efficiently any more than it is in the abundance of your worldly goods.

My college-aged sons and I were walking between villages a few months ago. We were talking about life and what we had planned for that day. We had made very efficient and productive plans for that day, but we instead found ourselves hiking and talking.

Our original plans thwarted, we asked God for his plan. The answers to that prayer took us to the house of a man who was sick and needed to be encouraged. They took us on a journey that would help establish a program board to streamline the work of translation among the Somau Garia people. God’s efficiency is about building people and his kingdom rather than merely giving us a personal sense of accomplishment.

The enemy hates it when we respond to frustration with prayer; when we choose to trust the Unseen rather than wallow in despair of what is only dimly seen. His designs for our destruction are thwarted when we surrender to our Father and his plans.

Are efficiency and productivity negative values? Of course not. Ministries like Bible translation are too great a task to finish without employing these values. But we dare not confuse the outcome of a set of work habits with fruit born of the Holy Spirit. Shaking the gates of Hell is done in the Spirit, by fruit born of Him and effort made through the strength of Christ—especially when things don’t go according to our plans.

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Light from Broken Lamps

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My friend, Lim, came sauntering up to the house one afternoon carrying an old kerosene lantern. He often stopped by to chat in the late afternoon. “Brother Todd, could you help me fix my lantern?”

Of all the skills I had to acquire to thrive in a jungle village, fixing leaky kerosene lamps wasn’t one. Like most Westerners, I’d probably just go buy another rather than fix it. They are relatively cheap. On the other hand, I might learn something. I suspected that he knew how to fix it, just didn’t have the stuff.

“Sure, Lim. What’s the problem?” “It’s leaking right here (he said as he pointed to the seam along the base.” “Any idea how to sort it out? I painted it last time.” The verb “paint” is about as ambiguous in the trade language as it is in English. We can speak of painting something with oil, paint, or even medicine when speaking of treating a wound. I was trying to figure out what he was getting at. We walked into my little workshop and started looking around. He picked up a can of paint: oil-based paint that becomes gummy when it dries. Clever. I never would have that of that one.

Outside in the breeze we started brushing paint around the bottom of Lim’s oil lamp. He grinned at me. I suppose he’d had similar experiences when trying to teach his children lessons that seem so straightforward to an adult. We set the lamp aside to dry and took up the real work of the day, talking about what was going on around the village, in Lim’s life, and eternity.

I’ve often thought of Lim’s leaky lamp since then. When you only make a few hundred dollars a year, kerosene is an expensive commodity. How sad and stressful it is to watch it drip down the side of your lamp and spill onto the ground, especially with such an easy, if unorthodox, fix.

Missionaries, especially in the kinds of remote areas where many Bible translators work, can be isolated for months at a time. Spiritual nurture is rarely external. Maintenance of the inner life can be costly and precious. Stress mounts: sometimes cultural; sometimes emotional; sometimes interpersonal; as often as not physical (sickness). Whatever the cause, the lamp of life tends to spring leaks and the precious flow of Oil drips out the bottom instead of feeding the flame.

The servant of Jesus must pay attention to the condition of the vessel. Where are there leaks? How large? Can I plug them or do I need help? Where can I find help? The servant’s life must be filled with the life-giving flow on a regular basis, lest the light dwindle to mere shadow.

Following are a few Bible verses that may help fan the flame and give the servant an advantage.

“I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth.” –Psalm 121:1-2, ESV

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” –Hebrews 10:24-25, ESV

“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer 0f faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed.”–James 4:13-16, ESV

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Breaking Through the Barriers–Day 9

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Breaking Through the Barriers Graphic Day 9

 

“There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.” –1 John 4:18

The long history of false gods and bodange to shamanic religion has created a fatalistic fear in Somau Garia (and many other Melanesian) culture. There is an ever-present fear of reprisal for breaking taboos. Examples of reprisal: being waylaid and consumed by demon monsters en route to the place of the dead, sudden death while sleeping, sickness, or ruined crops. Ask God to break through the barrier of fear to establish the reality of his love for the Somau Garia people.