I imagine that Jesus’ actions in the temple that day raised a lot of eyebrows. The rumors must’ve been flying, the comments a mixture of wonder and criticism. Who had ever come into the temple, overturned tables, and whipped merchants? Merchants in the temple courts?
Another Kind of Aroma
The habit of selling animals and changing coinage began as a convenience for worshippers to buy the animals needed for sacrifice. It started in the city, but turned profane when it moved into the temple courts. The purpose of the temple was prayer, worship, and sacrifice—not business.
Not only had the merchants turned the temple courts into a currency exchange, they had turned it into a barn. Herd animals urinate and defecate at random, attracting all manner of flies, parasites, and vermin. The floor of the temple courts was covered with filth. The pleasant aroma of incense wafting heavenward from the altar of incense (signifying prayers) was replaced with the smell of a feed lot.
Incensed (no pun intended), Jesus fashioned a whip made of several cords and drove the oxen and sheep out, along with those who were selling pigeons (with their caged pigeons).
The disciples recognized the prophetic significance of his actions. “His disciples remembered that it was written, ‘Zeal for your house will consume me1.’”
Demand for a Sign
Jesus provoked his adversaries. They pushed back.
“What sign do you show us for doing these things?” They wanted proof his authority to regulate the temple was greater than theirs.
Significantly, this happened during Passover2, the festival commemorating the night that every home in Goshen marked with the blood of a lamb was spared the death of the firstborn of that household.
An Indignant Savior
Jesus, God incarnate, responded prophetically.
“Destroy this temple, and in three days I will raise it up.” While they thought that he meant Herod’s temple, he was speaking of his body. He was referring to sacrifice, atonement, and resurrection.
While fathers were recounting the story of lamb’s blood on the lintels and doorposts in Goshen to their children, Jesus pointed them back to the words of John the Baptist: “Behold, the Lamb of God that takes away the sins of the world.” His blood would not be spread upon doorposts, but would carried into the holy places in Heaven.
“… He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.”3
John reports that “many believed in his name when they saw the signs that he [Jesus] was doing.”
When I was younger I was a straight arrow. I depended upon the knowledge that if I just lived by certain principles I’d be “in”. However, in these later years, I see things a bit differently. Usually within the first few minutes after waking each day, the thought crosses my mind that if Jesus doesn’t save me, I cannot be saved. I cannot carry a sack full of merits into the Holy Place and exchange them for salvation or redemption. I must trust that Jesus himself will walk into the holy places with and by his own blood to make atonement for my sin and rebellion.
Questions for reflection:
Who or what do I believe will make my life whole or complete?
What role does prayer and worship play in my life?
Who do I believe Jesus to be? Does my belief correspond to what we see written in this passage?
From the very first words of his Gospel account, John has been establishing Jesus’ deity: as God, Creator, pre-existent, eternal.
The first witness he called was John the Baptist, who was baptizing near Bethany across the Jordan River. John identified Jesus as “The Lamb of God who takes away the sins of the world1” and as “the Son of God2”. He goes so far as to direct Philip and Nathaniel to Jesus, thus beginning to relinquish his influence to the One who rightly deserved it.
A Wedding
John then places the reader in Cana3, about eight or so miles north of Nazareth, at a wedding. It is here that John the apostle says that Jesus performed the very first sign showing that he is, indeed, Messiah. The witness to his deity, in a moment, shifts from external (John the Baptist’s preaching) to internal (a demonstration of his power).
There is much speculation about the specific meaning of the act itself—changing the water into high quality wine. Some point to the significance of Jesus starting his public ministry at a wedding, foreshadowing the wedding feast of the Lamb, when Jesus marries his bride, the Church.
Others speculate that the water, used for the purification rites of ancient Israel, was being replaced by a better purification, that is, by Jesus’ blood shed on the cross. Indeed, Jesus later connects the Passover cup to the blood he would shed on the cross4.
One might speculate that Jesus turned something common into something remarkable.
However compelling these sound, they are all speculation. But there are things that can be known without speculating.
A Son
First, the relationship that Jesus had with his mother and siblings changed. Mary is mentioned twice in John, here and later while Jesus is hanging on the cross. In both instances, Jesus refers to her as γυνη, “woman”, rather than the more intimate term, “mother”.
His response to Mary in regards to the lack of wine for celebration reflected that change of relationship. “Woman, what does this have to do with me? My hour has not come.” While he is respectful of her, he subtly reminds her that his priorities are now aligned with his role as Messiah, not as her firstborn son.
A Sign
Second, despite what appears to be initial reluctance to comply with her wishes, Jesus quietly does as she asked. Very few in attendance were aware of it: Mary, Jesus, and his disciples. Verse eleven states, “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.”
These words remind us of John 1:14, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”
As the disciples witnessed the sign, which brought to light the glory of the Son, they believed. John always refers to these supernatural occurrences as signs rather than works or miracles. The signs affirmed that Jesus was the anticipated Messiah and is the Son of God. The signs were performed not to impress or gain power, but that you might “believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”
John wrote his Gospel for a wider audience, which included many Gentiles who were unfamiliar with Jewish life and practice. He writes the account in such a way as to produce faith in the reader/hearer.
The Son of God
Jesus, affirmed by his Father at his baptism, by triumphing over Satan in the wilderness, and returning home to begin his public ministry, is found to be “the Lamb of God who takes away the sins of the world” and “the Son of God”.
Questions for reflection:
What is your relationship with Jesus? Is it constant or has it changed over time?
How have the signs written in John’s Gospel affected your belief? Do you believe?
Do your acts of obedience show the glory of Christ in you?
John the Baptizer was out in the wilderness, along the Jordan River, baptizing. He was a child of Torah, having memorized Genesis, Exodus, Leviticus, Numbers, and Deuteronomy by the time he was ten years old. His father was a Levitical priest. As he grew, he would have become intimately familiar with the other books of the Jewish Bible, now called the Tanakh1.
The day before, John had been grilled by representatives of Jewish ruling council regarding his identity. “Who are you?” they asked. “If you are not the Christ, what then? Elijah?” The Holy Spirit had indwelled John since before he was born, the Word of God filled his mind and heart throughout his lifetime. Drawing from that well, he responded,
“I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”2
He knew with certainty that he himself was not the Anointed One, sent to take away the sins of the world. He was the forerunner, sent to turn people’s attention to the Anointed One, who was there with God in the beginning; who was God himself.
I presume that he was so certain of this because he had been told by God or one of his messengers, “He on whom you see the Spirit descend and remain, this is he who baptizes in the Holy Spirit.”
Fulfillment and Diminishing Influence
He testified to this when he saw Jesus coming toward him the next day, declaring, “Look! The Lamb of God who takes away the sins of the world!”
To some degree, this signaled the fulfillment of his ministry. While he continued to baptize and preach, his influence increasingly diminished as he turned more and more of his followers to Jesus.3
World System
Perhaps you’ve noticed how much our world seems to be spinning out of control. Year by year natural disasters, wars, intrigues, political movements, and power plays seem to be on the increase. Media outlets are signaling increasing fear of nuclear holocaust in our time, financial disaster, and religious persecution. The influence of the Roman Empire in John’s day was nothing compared to the power of the world system in our day. While the Roman’s power was distributed and external, the world system’s power is individualized and in our homes, ostensibly by means of ubiquitous technology.
Proactive Action
Now is not the time to allow the spirit of the age to direct us into its pernicious plans. There has never been a more opportune time to bear witness to the Lamb of God who takes away the sins of the world. The more dark and demented society becomes, the more it needs the Light and Life. We do well to follow in John’s footsteps by:
Recognizing who we are and who we are not.
Resisting the temptation to make a name for ourselves, instead turning others’ attention to the Lamb of God who takes away the sins of the world.
Encouraging those who would follow us to instead follow Him.
Conclusion
It is not an easy road to follow. It takes a quality of humility that is rare in our time. John willingly and rightfully ceded his influence to the Lamb of God who takes away the sins of the world. We must do the same if those entrapped in the world system are to see something qualitatively different in those who follow the Lamb. The world system is filled with ladder climbers, platform builders, and influencers who seek power/attention/influence for themselves. Through our attitudes, actions, and words we must consistently trumpet the message of John the Baptist, “Look! The Lamb of God who takes away the sins of the world!”
A name made by combining the names of its parts: Torah, Nevi’im, and Kethuvim. The Nevi’im are the Prophets and the Kethuvim are the Writings. Together with the Torah, they comprise the same books as are in the Old Testament, albeit in a different order and arrangement. ↩︎
I have a box of family photos in the closet. Most are old Polaroids, yellowed and faded with the years. I’m always drawn to candids of my Dad. He was sort of the poster child of Welshness: jet black hair, green eyes, swarthy complexion. In the older ones he sported a flat top haircut. But as the years wore on, as the “top” became more sparse, he slicked the sides back with Brylcreem.
One particular photo fascinates me, a photo taken of Dad when he was five or six years old: enormous, sad eyes staring into the lens, soft focus, black and white. A child of the Depression and dysfunction, he knew more hunger and grief than any little boy should. That photo is a snapshot of his story.
That snapshot orients me in his story. My story is indelibly written with the ink of his experience. The want and pain he knew somehow insured that I would not go hungry or without.
Beginnings
John opens his Gospel with a snapshot, that encapsulates the story of redemption via Messiah. “In the beginning …” writes John. One finger in John, I flip back to Genesis where I read the very same words. I open the Greek New Testament: “Εν αρχη …” I then open the Greek translation of Genesis (an ancient translation known as the Septuagint, translated from Hebrew in about 270 B.C.) and read the very same Greek words. The similarities are not coincidental.
Genesis tells us that in the beginning the earth was formless and void. Spread over that void was a great darkness. The Spirit of God is hovering over the face of the waters. The first creative act in response to the formless, dark, void was … light. “And God said, ‘Let there be light,’ and there was light.” As the days of creation progressed, beginning with light, God brought form to formlessness, substance to void, order from chaos.
Craftsman
John gives us, what Paul Harvey might have called “the rest of the story.” In the Genesis account, we see God and his Spirit. John reveals to us the creative agent that God used to do his work. Perhaps John was thinking of Proverbs in describing the Son (characterized as ‘wisdom’):
“When he established the heavens, I was there; when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth, then I was beside him, like a master workman, and I was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the children of man.” (Proverbs 8:27-31, ESV)
Reason
While Proverbs refers to “wisdom”, John refers to the λογος, the Word. Now, this is where the story gets interesting. Bible scholar D.A. Carson says that “the Stoics [Greek philosophers] understood logos to be the rational principle by which everything exists, and which is the essence of the rational human soul.” This idea would have been known among the educated when John was writing down his Gospel. But John takes the concept so much further than the Stoics ever would or could. John reports that this logos, this Word, became flesh and dwelt among us. The Stoics were fixed on an idea. John knew logos as a person, the Craftsman of all Creation. In the Father’s presence he was “daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the children of man.” Whereas in Genesis, the Spirit hovered over the face of the deep, in John the Savior made it possible for the Spirit to dwell in us, rather than over us.
New Beginnings
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor the will of man, but of God.” (John 1:9-13, ESV)
Light & Life
Just as the earth began a formless, dark void, so our lives began. Sin tarnished all of creation, casting its dark shadow across the millennia. Our foolish hearts were darkened, our passions perverse, our intentions turned inward. Into the darkness and death descended Messiah, to bring inextinguishable light, overcoming the darkness, offering spiritual light to dispel spiritual darkness. And that light brought life.
As I dig through the pages of Scripture, I see a lot of images, a lot of photos, not yellowed with age, but vibrant and colorful. I see a brother who gave himself to save me from the pure Hell of my sin. I see a Savior who overcame my darkness with his light and gave me life. I see a family who drew me in when I was an orphan, wandering in the cold, cruel world. I see reason that stands out against a background of foolishness and strife.
Conclusions
John opens his Gospel by reminding us that Jesus not only created the Heavens and the Earth, he created a new people, the believing ones, born of God. The Spirit that hovered over the chaos in the original creation is now given to this new people, to indwell, comfort, and empower them.
Hello, Dear Reader. Perhaps you noted that there have not been any new posts for quite a while. It has been a hectic few years, to say the least. Back surgeries, the COVID pandemic, and a return to Papua New Guinea to resume translation of the Somau Garia New Testament have all squeezed our time and resources, leaving little for keeping the website current.
That said, it is time to take up the digital pen and begin scribbling again. It is an important season for recruiting prayer partners and to keep you abreast of each stage as we close in on completion of the New Testament. It is also a time to continually turn our attention to the Lord and his provision.
My prayer is that the coming posts will be informative, motivational, and useful to you and your walk by faith. In order to help make your prayer more informed and specific, I’ll be writing a series of articles about how translation is done, what the aims are, and to what end we are laboring.
I look forward to dialoging with you along the way, hopefully inspiring you to love Jesus more deeply, to know more about how He is providing for the needs of Somau Garia speaking people, and inspiring you to act on what you have either learned or had reinforced.
Thank you for taking time out of your busy schedule to stop by and spend a few moments here.
As the pandemic continued to interrupt international travel and the months dragged on, Angela and I had some weighty decisions to make. When should we attempt passage to Papua New Guinea? What risks were involved in returning to a developing nation amidst a global pandemic? How could we help when we did return?
James says this of weighty decisions:
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.
James 1:5, ESV
Ignore this exhortation at your own peril. We gave it due diligence. After prayer and discussion, we decided that our daughter should remain in the States and that Angela and I should return to Papua New Guinea.
We juggled translation responsibilities (including final exegetical checks of Acts via video-conferencing), preparation of the stacks of documents needed for travel during the pandemic, purchase of necessities for the move, and, of course, moving out of our house.
As our To-Do list dwindled, our excitement (and silent dread?) swelled. The silent dread was for all the good-byes, the inescapable change, adjustment, and the deep dive into the unknown. Our excitement? We were returning to friends, co-workers, and worthy work.
I will spare you the finer details of the trip. It was 50+ hours, involving five major airports and a few hours in a bush plane over jungles, oxbow lakes, and rugged mountains. Then there was the 14 days of quarantine at a mission base above 5,000 feet in the New Guinea Highlands.
The view from the Kassam Pass into the Ramu Valley, at the junction of Eastern Highlands, Morobe, and Madang Provinces.
Crossing the Planet
Hopes and Plans for 2022
Proverbs 19:21 reads: “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.” The person seeking to follow in the footsteps of Jesus must pray, plan, and push on toward the upward call to which they’ve been called.
Henceforth, we’ve put some major way points on the calendar for 2022. We invite you to pray with us as we attempt to achieve these things in Jesus’ name.
Comprehension check of Luke’s Gospel
Comprehension check of Acts of the Apostles
Train translators and pastors on the translation of and pastoral application of Hebrews
Consultant check Luke and Acts
Train translators and pastors on the translation of and pastoral application of Revelation
Pray with Us
We invite you to pray with us regarding moving this proposed milestones ahead. As you pray, consider the reality that the completion of work on Luke and Acts constitutes 27% of the New Testament. By the end of 2022 it is possible that over a quarter (more) of the New Testament will be accessible to Somau Garia speakers!
The first paragraph of Revelation closes with the potentially ominous words, “take to heart what is written in it [the prophecy], because the time is near.” (Revelation 1:3, NIV). These words set the tone for a book that seems cryptic, yet is titled the Revelation to John, giving the reader the idea that something hidden is being unveiled to John (and by extension, to us).
John reports that Jesus sent this God-given message through an intermediary–an angel–to John, who was a reliable and trusted witness of all that he saw: the Word of God and the testimony of Jesus Christ. His purpose in relaying the message to John was so that he would proclaim it to show God’s servants what must soon take place.
Who Jesus Is
John begins by establishing the nature and character of the One giving the message, Jesus, describing him as follows:
Him who is, and who was, and who is to come (vs. 4)
the faithful witness (vs. 5)
the firstborn from among the dead (vs. 5)
the ruler of the kings of the earth (vs. 5)
the one who loves us (vs. 5)
the one who has freed us from our sins by his blood (vs. 5)
the one who made us to be a kingdom and priests to serve his God and Father (vs. 6)
the Alpha and Omega (vs. 8)
the Almighty (vs. 8)
the First and the Last (vs. 17)
the Living One (vs. 18)
While in the Gospels we observe Jesus teaching his followers, performing miracles, preaching the Kingdom of Heaven, here we see Jesus resurrected, ascended, glorified, victorious, active in the affairs of his body, the Church.
Where We See Him
As John prayed, the veil between heaven and earth was rent. He no longer saw only his surroundings on Patmos, he saw into the heavenly realms. Hearing a loud voice behind him, he turned, fallingas though dead at the sight of the exalted, glorified Jesus. The Ancient of Days stood before him in the midst of seven lampstands, dressed as a priest, supernatural, powerful, overwhelming in his holy presence.
We are told that these golden lampstands represented the seven churches of Asia.
This image was posted by the EarthtoSpiritWarrior Channel on Youtube on August 2, 2015.
What was Jesus Doing There?
Priests, in Old Testament times, were the ones chosen to move about inside the Tabernacle (later the Temple). The ministered before God, making sacrifices, tending to the show bread, offering incense, and so on. They also tended the golden lampstand. They kept the oil filled, they trimmed the wicks, they insured that the light would not be extinguished in the Holy Place. Writes Moses in Exodus 27:20 and following:
“You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set to burn. In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the Lord. It shall be a statute forever to be observed throughout their generations by the people of Israel.”
Exodus 27:20-21, ESV
In other words, keeping the light burning was of highest importance. This room in the tabernacle separated the outer court from the Holy of Holies. Without the continual light burning in the lamps of the lampstand, the room containing the Bread of the Presence (symbolizing God’s nurturing presence) and the Altar of Incense (symbolizing the prayers of the saints) would go dark. Ministry in this space would cease. Only darkness would exist between the Holiest Place (containing the Ark of the Covenant) and the outer court where priests made animal sacrifice.
We might then deduce that Jesus, dressed in priestly garments, was moving among the lampstands, filling them with oil, trimming the wicks, insuring that the light will not go out.
It is noteworthy that earlier in the chapter, as John erupts in doxology, he proclaims that Jesus “made us a kingdom, priests to his God and Father . . .”
So the church exists in that space between the Holiest Place where God dwells and the outer courts of the world. The church is the bearer of light, the container of oil that burns brightly for the King of Kings. And there in that Holy Place, moving among the lampstands, is Jesus Christ, the Holy One, filling the lamps with oil (symbolizing the Holy Spirit), trimming the wicks so that the lamps will burn bright and clear (not the smokey, smouldering flames characteristic of damaged wicks), so that the light will not go out.
Light in a Dark World
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”
John 1:1-5, ESV
Jesus himself said of his followers, “You are the light of the world.” (Matthew 5:14) His Spirit fuels our light. His Word keeps us walking with him.
“Your word is a light for my feet, a light on my path.”
Psalm 119:105
Jesus is quite serious about keeping the light burning bright and clear. He is not averse to disciplining his followers in order to cut away that which would dim their witness and dull their love.
His words are given to the seven churches, not merely the messengers of those churches. The criticisms that are leveled against the churches of Asia are leveled against congregations, not merely the individuals comprising the congregation. The expectation is that these congregations will experience life together, will discipline one another, will assemble in order to encourage one another, all the more as the Day draws near. Note the words of the writer to the Hebrews:
“And let us consider how to stir one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
Hebrews 10:24-25, ESV
It is in the context of the assembly that we find:
Accountability
Encouragement
Exhortation
Motivation
Teaching
Mutual Prayer
Correction
To our shame, there are many who consider themselves followers of Jesus that have been deceived by the spirit of the age, believing that there are no consequences for sin or pursuit of self. Many falsely believe that you can follow Jesus without being part of the church. To believe that you can be a follower of Jesus without being part of the church is like believing that a leg can function in and of itself without being attached to a body. A leg detached from a body simply putrefies into a rotting, malodorous puddle of stench. Likewise, when we detach ourselves from the body, we become vulnerable to deception (including self-deception), loss of passion, discouragement, error, etc.
Henceforth, Jesus walks amidst the church, disciplining us for our own good. He calls us out on that which we have abandoned. He encourages us in what is right and good. And he leaves us with a stern warning (as is seen in the letter written to the Ephesian congregation): “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.” (Rev. 2:5)
As I read those words, my mind is drawn back into the image of the Tabernacle in the wilderness. In Revelation, rather than there being a menorah with seven branches, there are seven separate lampstands, each one giving its light into the darkened space between the Holiest Place and the outer court. I see the glorified Christ tending to each lamp and finding one that is smoking and smouldering and filling the Holy Place with acrid smoke. I see him removing it from the space to prevent that space from becoming polluted.
Our Light
Even though each of us is part of a congregation (hopefully), we are also individuals. God pours the light of life into each of us when we repent and are joined to him in baptism. We receive the gift of the Holy Spirit when we are buried and raised with Him. We are given spiritual gifts that are to be used to build up the body. We are extended grace through faith. What we do in our hearts and minds and with our hands and feet affects the life of the body. We are not our own. We were bought with a price.
Because we have surrendered our rights and have accepted the exhortation to deny ourselves, take up our cross daily and follow Him, we must each choose daily to live in light of our impact on others. Our choices impact the community.
The world’s response to the coronavirus pandemic has been used by the Lord to trim the wicks of the lamps. He has used it to expose the fissures in the foundation of our philosophy and practice. He has used it to force the issue with us that following Jesus isn’t about “Your best life now . . .” or your “best year ever” or about “being true to yourself”. He has used it to show us where our loyalties truly lay. James exhorts us to not let ourselves be polluted by the world, yet . . .
Satan wants to use this season to unleash hell on earth. In his fury he wants to destroy the church, isolate believers, and bring us to ruin. He wants to snuff out our light. But we have the promises, don’t we? “The light shines in the darkness, but darkness has not overcome it.” “I will build my church and the gates of hell will not prevail.” “To him who overcomes I will grant to eat of the tree of life . . .”
We do well, beloved, to use this season which Satan means for evil to use it for good: to take stock of our lives, our assumptions, our practice and to turn a corner through repentance, surrender, and a renewed, deepened love for God and his Word.
” . . . the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.”
Do you get that tingling sensation in your stomach as the first words of a new book pass before your eyes? Are you immediately consumed by the story, carried away by the artistry of a master author? John’s Revelation has stirred this in me more than once over the years. John teaches us so much about the real Jesus–Jesus ascended to heaven, Jesus on the throne, Jesus the conquering King. As you read the Apocalypse, you can see Jesus, mounted on a white horse charging into Armageddon bent on vanquishing the enemy of our souls. This is the true Jesus, the Jesus we need in these tumultuous days.
With this post I’ve begun writing down reflections on this important book—not to present a detailed eschatology (study of last things), but to pull back the veil and peek into the shadows of some very challenging prophecy. I do not intend to spell out a system explaining 70 weeks or 7 years or the kind of stuff made into movies. Rather I want to draw out the life found in this cryptic book, like drawing water from a well. Revelation is about more than signs and symbols. It is a letter that can empower us to conquer today. Inasmuch as Revelation is the gospel itself, hidden from enemies, revealed to believers, it is powerful for salvation. As Paul wrote to those at Rome: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes . . .” (Romans 1:16, ESV) John paints on the canvas of our minds images of creatures and thrones and seals and terror and comfort and victory. There is holy war. There is tension and wonder and finally, resolution to the rebellion and sin that led mankind down the path of destruction.
It is my pleasure to share these reflections with you and my prayer that you find something in them to build you up in your most holy faith. Come journey with me through the pages of Revelation as we walk the path together that leads to the throne of grace, equipped and steadfast, following the Lamb of God who takes away the sins of the world.
Stay tuned for upcoming posts, the first of which is entitled Jesus Among the Lampstands . . .
When I started shakethegates.org several years ago, my intention was to help believers in Christ not only stand firm in the evil day, but forcefully advance the Kingdom of God despite the overwhelming opposition of society. I’ve been busy living in a developing nation, discipling believers, translating the New Testament, trying to stay afloat. My high aspirations for this website have fallen far short of what I’d hoped to do with it.
Lately, I’ve been feeling increasing urgency to prepare believers for a level of opposition that few have ever known. Intense opposition is the norm for many believers around the world. People in those contexts have endured the unspeakable, yet continue to stand. Not so much in the West.
The best way that I know to prepare believers for what lay ahead is to drill down into the Word of God and draw out the meaning, exhortation, nourishment, and hope found there. After all:
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
2 Timothy 3:16-17, ESV
I covet your prayer as I step into a new season of study, writing, prayerful thinking, and preparation. I ask you to pray that the Father will grant me sharp focus, a heart tender toward Him, skillful word-smithing, and clear understanding of His word in order that I might serve Him and you well in this endeavor.
A few weeks ago I published an article entitled At Hand which you can read here. The urgency of the New Testament writers (in that case, Paul, Peter, and John) was unmistakable. The world of their time was pagan and poised against the subjects of the King of Kings. Their rulers were notorious for their extreme immorality and their violent reigns.
Imperial Persecution
Emperor Nero was representative of many of the Roman emperors. According to Henry Halley (Halley’s Bible Handbook), under Nero’s persecution “many Christians were crucified, or thrown to wild beasts, or wrapped in combustible garments and burned to death while Nero laughed at the pitiful shrieks of burning men and women. Paul and Peter suffered martyrdom in Nero’s persecution.”
Nero is most known today for his maniacal fiddling while Rome burned. There were a litany of emperors between Nero and Domitian, who exiled John. Nero committed suicide, leaving the throne to Galba who reigned a grand total of 7 months and 7 days at which time he was murdered by the Praetorian Guard. Then came Otho, appointed by the Praetorian Guard who reigned for 3 months and 1 day. He committed suicide after losing a battle. Vitellius followed, reigning 8 months and 3 days before being murdered by Vespasian’s troops. Vespasian replaced him and ruled nearly a decade before dying of natural causes. Then came Titus, Vespasian’s son, who ruled 2 years and 2 months before dying of fever. Finally came Domitian, who ruled 15 years and 4 days before being murdered by court officials.
During Domitian’s reign, John was exiled to the island of Patmos where he penned Revelation, having survived, according to Fox’s Book of Martyrs, being boiled in oil.
Modern Persecution
Though most of us have not suffered under this sort of rule, patterns and trends would point toward the possibility that, as our societies disintegrate and people attempt to cast off moral restraint, people will eventually demand some sort of powerful rule, whether a government system or a strong individual. What followed the October Revolution of 1917? Stalin’s reign of terror. What followed the Wiemar Republic and the stripping of Germany’s military might following WWI? The rise of national socialism and its leader, Adolf Hitler. Pol Pot led the Khmer Rouge in Cambodia, leaving a legacy of murder. What of Chairman Mao and the cultural revolution in China? Or Fidel Castro in Cuba?
In each of these situations, followers of Jesus have suffered persecution. Stalin instituted the Gulag. Chinese Christians have consistently suffered intense persecution and opposition since the cultural revolution. Hitler’s government not only exterminated 6 million Jews, it imprisoned and executed political opponents and Christians who did not hold with the party’s brutality and extreme evil.
It seems that humanity is once again attempting to set the stage for 20th-century-like upheaval. Creation groans. Humanity is drunk with rebellion and notions of revolution. This generation desires to cast off all restraint. Many of our information sources are merely propaganda machines, spreading dissension and hate toward all that is holy. As we drift along the flow of history (past and future), proponents and servants of the world system increasingly attempt to silence the voice of reason and holiness.
When I was new to the Lord I learned an oft sung chorus simply called The Doxology. “Praise God from whom all blessings flow/Praise Him, All creatures here below/Praise him above ye heavenly host/Praise Father, Son, and Holy Ghost. Amen.” It was sung after communion or at the end of the church service, in keeping with the Biblical tradition of book-ending a section of text with a “word of glory”, an ascription of value and worth to God. While this chorus is actually a Catholic prayer, doxologies are found throughout the Old and New Testaments.
Lately I’ve been thinking about doxology and this is what I’ve concluded: doxology has a powerful place in daily life. Consider the doxology included in the introduction to Revelation.“To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.”(Revelation 1:5-6, ESV) This one doxology, if internalized, has the power to revolutionize your life. In fact, this would be a great passage to meditate on at the beginning of each day this week.
This doxology is ascribed to Jesus and begins: “To him who loves us . . .” There are days when it can be a stretch to remember that He loves me. Perhaps I’ve not bothered to confess my sin and I’m feeling estranged from Him. Maybe the woes of walking in this world become heavy and I’ve neglected to release them to Him. Or I read the words and they merely bounce around my mind, never taking root in my heart. But not only did Jesus tell us that he loved us, he showed us. He said to his disciples in the closing hours of his ministry in his body: “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13, ESV) That is precisely what He did for us. Allow this truth to sink down through the layers of your mind into the depths of your heart. Allow this truth to be a cornerstone to the foundation of your faith.
The doxology continues: ” . . and has freed us from our sins by his blood . . .” His love moved him from the Garden to Golgotha. Bloodied and tortured, he was nailed to a Roman cross in order to provide our reconciliation to the Father in Heaven who, by the way, loves us, too. When we were helpless slaves to our rebellion and rejection of God, he surrendered to the cross to free us to walk from death to life.
Having washed us by his blood, reconciling us to the Father, he ” . . . made us a kingdom . . . “ Not only did we become subjects to the King of Kings, he gave us a place of honor, allowing us to become kings with him, to share in his rule of the nations of the earth in the age to come.
He also gave us the privilege of becoming ” . . . priests to his God and Father “, that is to become mediators between the lost ones and the Father. Having been reconciled to the Father, we represent Christ to the world, appealing to its children to be reconciled to God. We not only intercede for the lost, we do all in our power to bring them to the Heavenly Father, that they too may be freed from their sins and be made new creations. At this point the John puts hands and feet on the high praise given the King: ” . . . to him be glory and dominion forever and ever. Amen.” May this never be merely a statement we make by rote before moving on with our day. First, says John, honor God with your life–forever. Second, surrender rule of your affections, attitudes, and actions to God the Father–also forever. That is, give him dominion of your being.
Meditating on these profound truths allows us the opportunity to begin our day basking in the love and gifts of God. As the truths take hold of our hearts, we respond by yielding the right to rule ourselves to God the Father, inviting him to show his glory, character, and majesty through us to draw a rebellious world to himself.
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