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Smells, Signs, and an Indignant Savior

Click Here to Read John 2:13-25

An Unusual Day in the Temple

I imagine that Jesus’ actions in the temple that day raised a lot of eyebrows. The rumors must’ve been flying, the comments a mixture of wonder and criticism. Who had ever come into the temple, overturned tables, and whipped merchants? Merchants in the temple courts?

Another Kind of Aroma

The habit of selling animals and changing coinage began as a convenience for worshippers to buy the animals needed for sacrifice. It started in the city, but turned profane when it moved into the temple courts. The purpose of the temple was prayer, worship, and sacrifice—not business.

Not only had the merchants turned the temple courts into a currency exchange, they had turned it into a barn. Herd animals urinate and defecate at random, attracting all manner of flies, parasites, and vermin. The floor of the temple courts was covered with filth. The pleasant aroma of incense wafting heavenward from the altar of incense (signifying prayers) was replaced with the smell of a feed lot.

Incensed (no pun intended), Jesus fashioned a whip made of several cords and drove the oxen and sheep out, along with those who were selling pigeons (with their caged pigeons). 

The disciples recognized the prophetic significance of his actions. “His disciples remembered that it was written, ‘Zeal for your house will consume me1.’”

Demand for a Sign

Jesus provoked his adversaries. They pushed back.

“What sign do you show us for doing these things?” They wanted proof his authority to regulate the temple was greater than theirs.

Significantly, this happened during Passover2, the festival commemorating the night that every home in Goshen marked with the blood of a lamb was spared the death of the firstborn of that household.

An Indignant Savior

Jesus, God incarnate, responded prophetically.

“Destroy this temple, and in three days I will raise it up.” While they thought that he meant Herod’s temple, he was speaking of his body. He was referring to sacrifice, atonement, and resurrection.

While fathers were recounting the story of lamb’s blood on the lintels and doorposts in Goshen to their children, Jesus pointed them back to the words of John the Baptist: “Behold, the Lamb of God that takes away the sins of the world.” His blood would not be spread upon doorposts, but would carried into the holy places in Heaven.

“… He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.”3

John reports that “many believed in his name when they saw the signs that he [Jesus] was doing.”

When I was younger I was a straight arrow. I depended upon the knowledge that if I just lived by certain principles I’d be “in”. However, in these later years, I see things a bit differently. Usually within the first few minutes after waking each day, the thought crosses my mind that if Jesus doesn’t save me, I cannot be saved. I cannot carry a sack full of merits into the Holy Place and exchange them for salvation or redemption. I must trust that Jesus himself will walk into the holy places with and by his own blood to make atonement for my sin and rebellion.

Questions for reflection:

  • Who or what do I believe will make my life whole or complete?
  • What role does prayer and worship play in my life?
  • Who do I believe Jesus to be? Does my belief correspond to what we see written in this passage?

  1. Psalm 69:9, ESV ↩︎
  2. Exodus chapter 12 ↩︎
  3. Hebrews 9:12, ESV ↩︎

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The Power of Doxology

When I was new to the Lord I learned an oft sung chorus simply called The Doxology. “Praise God from whom all blessings flow/Praise Him, All creatures here below/Praise him above ye heavenly host/Praise Father, Son, and Holy Ghost. Amen.” It was sung after communion or at the end of the church service, in keeping with the Biblical tradition of book-ending a section of text with a “word of glory”, an ascription of value and worth to God. While this chorus is actually a Catholic prayer, doxologies are found throughout the Old and New Testaments.

Lately I’ve been thinking about doxology and this is what I’ve concluded: doxology has a powerful place in daily life. Consider the doxology included in the introduction to Revelation. “To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.”(Revelation 1:5-6, ESV) This one doxology, if internalized, has the power to revolutionize your life. In fact, this would be a great passage to meditate on at the beginning of each day this week.

This doxology is ascribed to Jesus and begins: “To him who loves us . . .” There are days when it can be a stretch to remember that He loves me. Perhaps I’ve not bothered to confess my sin and I’m feeling estranged from Him. Maybe the woes of walking in this world become heavy and I’ve neglected to release them to Him. Or I read the words and they merely bounce around my mind, never taking root in my heart. But not only did Jesus tell us that he loved us, he showed us. He said to his disciples in the closing hours of his ministry in his body: “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13, ESV) That is precisely what He did for us. Allow this truth to sink down through the layers of your mind into the depths of your heart. Allow this truth to be a cornerstone to the foundation of your faith.

The doxology continues: ” . . and has freed us from our sins by his blood . . .” His love moved him from the Garden to Golgotha. Bloodied and tortured, he was nailed to a Roman cross in order to provide our reconciliation to the Father in Heaven who, by the way, loves us, too. When we were helpless slaves to our rebellion and rejection of God, he surrendered to the cross to free us to walk from death to life.

Having washed us by his blood, reconciling us to the Father, he ” . . . made us a kingdom . . . “ Not only did we become subjects to the King of Kings, he gave us a place of honor, allowing us to become kings with him, to share in his rule of the nations of the earth in the age to come.

He also gave us the privilege of becoming ” . . . priests to his God and Father “, that is to become mediators between the lost ones and the Father. Having been reconciled to the Father, we represent Christ to the world, appealing to its children to be reconciled to God. We not only intercede for the lost, we do all in our power to bring them to the Heavenly Father, that they too may be freed from their sins and be made new creations.
At this point the John puts hands and feet on the high praise given the King: ” . . . to him be glory and dominion forever and ever. Amen.” May this never be merely a statement we make by rote before moving on with our day. First, says John, honor God with your life–forever. Second, surrender rule of your affections, attitudes, and actions to God the Father–also forever. That is, give him dominion of your being.

Meditating on these profound truths allows us the opportunity to begin our day basking in the love and gifts of God. As the truths take hold of our hearts, we respond by yielding the right to rule ourselves to God the Father, inviting him to show his glory, character, and majesty through us to draw a rebellious world to himself.