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Smells, Signs, and an Indignant Savior

Click Here to Read John 2:13-25

An Unusual Day in the Temple

I imagine that Jesus’ actions in the temple that day raised a lot of eyebrows. The rumors must’ve been flying, the comments a mixture of wonder and criticism. Who had ever come into the temple, overturned tables, and whipped merchants? Merchants in the temple courts?

Another Kind of Aroma

The habit of selling animals and changing coinage began as a convenience for worshippers to buy the animals needed for sacrifice. It started in the city, but turned profane when it moved into the temple courts. The purpose of the temple was prayer, worship, and sacrifice—not business.

Not only had the merchants turned the temple courts into a currency exchange, they had turned it into a barn. Herd animals urinate and defecate at random, attracting all manner of flies, parasites, and vermin. The floor of the temple courts was covered with filth. The pleasant aroma of incense wafting heavenward from the altar of incense (signifying prayers) was replaced with the smell of a feed lot.

Incensed (no pun intended), Jesus fashioned a whip made of several cords and drove the oxen and sheep out, along with those who were selling pigeons (with their caged pigeons). 

The disciples recognized the prophetic significance of his actions. “His disciples remembered that it was written, ‘Zeal for your house will consume me1.’”

Demand for a Sign

Jesus provoked his adversaries. They pushed back.

“What sign do you show us for doing these things?” They wanted proof his authority to regulate the temple was greater than theirs.

Significantly, this happened during Passover2, the festival commemorating the night that every home in Goshen marked with the blood of a lamb was spared the death of the firstborn of that household.

An Indignant Savior

Jesus, God incarnate, responded prophetically.

“Destroy this temple, and in three days I will raise it up.” While they thought that he meant Herod’s temple, he was speaking of his body. He was referring to sacrifice, atonement, and resurrection.

While fathers were recounting the story of lamb’s blood on the lintels and doorposts in Goshen to their children, Jesus pointed them back to the words of John the Baptist: “Behold, the Lamb of God that takes away the sins of the world.” His blood would not be spread upon doorposts, but would carried into the holy places in Heaven.

“… He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.”3

John reports that “many believed in his name when they saw the signs that he [Jesus] was doing.”

When I was younger I was a straight arrow. I depended upon the knowledge that if I just lived by certain principles I’d be “in”. However, in these later years, I see things a bit differently. Usually within the first few minutes after waking each day, the thought crosses my mind that if Jesus doesn’t save me, I cannot be saved. I cannot carry a sack full of merits into the Holy Place and exchange them for salvation or redemption. I must trust that Jesus himself will walk into the holy places with and by his own blood to make atonement for my sin and rebellion.

Questions for reflection:

  • Who or what do I believe will make my life whole or complete?
  • What role does prayer and worship play in my life?
  • Who do I believe Jesus to be? Does my belief correspond to what we see written in this passage?

  1. Psalm 69:9, ESV ↩︎
  2. Exodus chapter 12 ↩︎
  3. Hebrews 9:12, ESV ↩︎

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Take the Risk!

Considerations

Some of us are rather doubtful about our place in the world and even more so about our place with those that we care about. This is commonly referred to as insecurity and it stems from any number of things. Some say certain personality types are prone to it (like the folks who use the Enneagram to start meaningful conversations). Others consider formative experiences early in life to be a root cause, or to some particular trauma that looms heavy in the person’s consciousness. A lot has been written on the subject, both in the popular and professional press*.

Whatever the seed that planted insecurity in our souls, the truth is that if that seed germinates in a soil fertile with bitterness, anger, unresolved emotional need, or hunger for “significance”, it will sprout into a vicious, virulent, venomous plant that will bring painful misery to those stricken with its poison.

If we consider ourselves Christ followers, it is important to recognize this reality, because our relationship with God is not immune to insecurity’s poison, but may indeed be most vulnerable. Why?

Questions

It all has to do with how we see ourselves in relation to God; how we relate to Him. A few questions may enlighten those unaware of insecurity’s grip on their own life:

  • How do I think that I acquire the approval of God?
  • Do I try win God’s affections through doing stuff?
  • What happens when I fail?
  • How do I try to make my failure alright in God’s eyes?
  • How do I know when enough is enough? Will it ever be enough?
  • If I think I can never do enough for Him:
    • Does it anger me?
    • Do I love Him? Hate him? Hide from Him? Rage at Him?
    • Do I feel helpless?
    • Do I hope against all hope that He might love and accept me anyway?

It takes courage to answer these questions honestly, even to ourselves. It can be costly. We act. We don’t always know why.  Insecurity with God stems from our need to be the actor rather than the acted upon, i.e., we try to earn His love and affection rather than receiving them as the gift that they are.

Inner Workings

We do well to remember that emotion and intellect do not react to stimuli in the same way. Intellect can understand and accept a theologically correct answer to all this, while the emotions may feel left out in the cold, as it were, waiting for . . . something. Healing, perhaps. (If you’re a Trekkie, it’s like Mr. Spock vs. Dr. McCoy.)

We need both intellectual and emotional stability to be healthy. One depends upon the integrity of the other. Both impact our spiritual maturity and our ability to accept God’s loving discipline as discipline and not rejection. The truth is that our Father disciplines us as his children. Though discipline isn’t enjoyable, it flows from love, not indiscriminate anger or abuse. It is meant to be corrective, so that we will be mature and complete.

Hence, it is crucial that we fertilize the soil of our hearts with Truth. We must take the Gardener’s tools and uproot bitterness, unrestrained anger, and hunger for so-called significance if we are to be fruitful in God’s Kingdom. What does it look like to weed the garden?

Truth becomes real to both the emotions and intellect in the interplay between our spirit and the Holy Spirit. This connection is most effective when we pray. We take our minds, souls, bodies, and spirits into God’s presence to forge a relationship that depends not upon a great mountain of our good deeds, but the simple, straightforward reality of His One Good Deed.

Let’s Face our fear

Let us consider the following as we face our fear and walk into the prayer closet:

“To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory for ever and ever! Amen”

—Revelation 1:5-6, NIV

The more our sin, hurt, inadequacy, and anger is laid open before the eyes of a loving God, the more healing  and rest we will find in Him. Truth burns away the deceit of our sin and the misunderstanding of our pain.

Because it can be a painful process, some of us will, no doubt, resist the challenge to be vulnerable. We are afraid of the possibility of pain and rejection and suffering. Take the risk. Here’s a bit of Truth to bolster your courage:

“What shall we say about such wonderful things as these? If God is for us, who can ever be against us?” “Can anything ever separate us from Christ’s love?”

—Romans 8:31,35, NLT

Take the risk!

 

*A good starting point for understanding insecurity and co-dependency is a book published by the Minirth-Meier Clinic in the early 1990’s: Love is a Choice: The Definitive Book on Letting Go of Unhealthy Relationships. It was originally published in 1991 and has been revised and reprinted several times since then and made available in electronic formats such as Kindle. Click on the title above to link to the Amazon Kindle store.