Tag Archives: transformation

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As the pandemic continued to interrupt international travel and the months dragged on, Angela and I had some weighty decisions to make. When should we attempt passage to Papua New Guinea? What risks were involved in returning to a developing nation amidst a global pandemic? How could we help when we did return?

James says this of weighty decisions:

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

James 1:5, ESV

Ignore this exhortation at your own peril. We gave it due diligence. After prayer and discussion, we decided that our daughter should remain in the States and that Angela and I should return to Papua New Guinea.

We juggled translation responsibilities (including final exegetical checks of Acts via video-conferencing), preparation of the stacks of documents needed for travel during the pandemic, purchase of necessities for the move, and, of course, moving out of our house.

As our To-Do list dwindled, our excitement (and silent dread?) swelled. The silent dread was for all the good-byes, the inescapable change, adjustment, and the deep dive into the unknown. Our excitement? We were returning to friends, co-workers, and worthy work.

I will spare you the finer details of the trip. It was 50+ hours, involving five major airports and a few hours in a bush plane over jungles, oxbow lakes, and rugged mountains. Then there was the 14 days of quarantine at a mission base above 5,000 feet in the New Guinea Highlands.

View from the Kassam Pass into the Ramu Valley of Papua New Guinea
The view from the Kassam Pass into the Ramu Valley, at the junction of Eastern Highlands, Morobe, and Madang Provinces.

Crossing the Planet

Hopes and Plans for 2022

Proverbs 19:21 reads: “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.” The person seeking to follow in the footsteps of Jesus must pray, plan, and push on toward the upward call to which they’ve been called.

Henceforth, we’ve put some major way points on the calendar for 2022. We invite you to pray with us as we attempt to achieve these things in Jesus’ name.

  • Comprehension check of Luke’s Gospel
  • Comprehension check of Acts of the Apostles
  • Train translators and pastors on the translation of and pastoral application of Hebrews
  • Consultant check Luke and Acts
  • Train translators and pastors on the translation of and pastoral application of Revelation

Pray with Us

We invite you to pray with us regarding moving this proposed milestones ahead. As you pray, consider the reality that the completion of work on Luke and Acts constitutes 27% of the New Testament. By the end of 2022 it is possible that over a quarter (more) of the New Testament will be accessible to Somau Garia speakers!

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Take the Risk!

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Considerations

Some of us are rather doubtful about our place in the world and even more so about our place with those that we care about. This is commonly referred to as insecurity and it stems from any number of things. Some say certain personality types are prone to it (like the folks who use the Enneagram to start meaningful conversations). Others consider formative experiences early in life to be a root cause, or to some particular trauma that looms heavy in the person’s consciousness. A lot has been written on the subject, both in the popular and professional press*.

Whatever the seed that planted insecurity in our souls, the truth is that if that seed germinates in a soil fertile with bitterness, anger, unresolved emotional need, or hunger for “significance”, it will sprout into a vicious, virulent, venomous plant that will bring painful misery to those stricken with its poison.

If we consider ourselves Christ followers, it is important to recognize this reality, because our relationship with God is not immune to insecurity’s poison, but may indeed be most vulnerable. Why?

Questions

It all has to do with how we see ourselves in relation to God; how we relate to Him. A few questions may enlighten those unaware of insecurity’s grip on their own life:

  • How do I think that I acquire the approval of God?
  • Do I try win God’s affections through doing stuff?
  • What happens when I fail?
  • How do I try to make my failure alright in God’s eyes?
  • How do I know when enough is enough? Will it ever be enough?
  • If I think I can never do enough for Him:
    • Does it anger me?
    • Do I love Him? Hate him? Hide from Him? Rage at Him?
    • Do I feel helpless?
    • Do I hope against all hope that He might love and accept me anyway?

It takes courage to answer these questions honestly, even to ourselves. It can be costly. We act. We don’t always know why.  Insecurity with God stems from our need to be the actor rather than the acted upon, i.e., we try to earn His love and affection rather than receiving them as the gift that they are.

Inner Workings

We do well to remember that emotion and intellect do not react to stimuli in the same way. Intellect can understand and accept a theologically correct answer to all this, while the emotions may feel left out in the cold, as it were, waiting for . . . something. Healing, perhaps. (If you’re a Trekkie, it’s like Mr. Spock vs. Dr. McCoy.)

We need both intellectual and emotional stability to be healthy. One depends upon the integrity of the other. Both impact our spiritual maturity and our ability to accept God’s loving discipline as discipline and not rejection. The truth is that our Father disciplines us as his children. Though discipline isn’t enjoyable, it flows from love, not indiscriminate anger or abuse. It is meant to be corrective, so that we will be mature and complete.

Hence, it is crucial that we fertilize the soil of our hearts with Truth. We must take the Gardener’s tools and uproot bitterness, unrestrained anger, and hunger for so-called significance if we are to be fruitful in God’s Kingdom. What does it look like to weed the garden?

Truth becomes real to both the emotions and intellect in the interplay between our spirit and the Holy Spirit. This connection is most effective when we pray. We take our minds, souls, bodies, and spirits into God’s presence to forge a relationship that depends not upon a great mountain of our good deeds, but the simple, straightforward reality of His One Good Deed.

Let’s Face our fear

Let us consider the following as we face our fear and walk into the prayer closet:

“To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory for ever and ever! Amen”

—Revelation 1:5-6, NIV

The more our sin, hurt, inadequacy, and anger is laid open before the eyes of a loving God, the more healing  and rest we will find in Him. Truth burns away the deceit of our sin and the misunderstanding of our pain.

Because it can be a painful process, some of us will, no doubt, resist the challenge to be vulnerable. We are afraid of the possibility of pain and rejection and suffering. Take the risk. Here’s a bit of Truth to bolster your courage:

“What shall we say about such wonderful things as these? If God is for us, who can ever be against us?” “Can anything ever separate us from Christ’s love?”

—Romans 8:31,35, NLT

Take the risk!

 

*A good starting point for understanding insecurity and co-dependency is a book published by the Minirth-Meier Clinic in the early 1990’s: Love is a Choice: The Definitive Book on Letting Go of Unhealthy Relationships. It was originally published in 1991 and has been revised and reprinted several times since then and made available in electronic formats such as Kindle. Click on the title above to link to the Amazon Kindle store.

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Fear’s Funeral Dirge

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“Don’t be afraid! I am the First and the Last. I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave.”

Revelation 1:17-18, NLT

What is your experience like when you sit down with a hot drink and an open Bible? Why do you go there? What do you hope to draw out of the word?

Sometimes I come to the Scriptures hungry and needy and melancholy and desperate. I have waited too long and now I come, realizing that I am not enough. Ever. I come wondering if my lingering delay has damaged intimacy with Him. I come realizing that the depth of my own dysfunction clouds my thinking and incites fears that need not persist.

Pushing my fears aside and choosing to believe the Truth, I open my Bible, and then . . .

There is a tremor in my spirit. All my longings are concentrated into a single moment and I am confronted with holiness. I am in the presence of the Ancient of Days, the One Now Living, and the One Who Is to Come. There is no other like Him.

In His presence, I am completely exposed for who I really am. There can be no pretense. It is risky to try to pull the wool over the eyes of the God Who Sees Me. I must come to Him honestly, candidly—nothing to hide—ready to admit all, confess all, release all. He is the Lord. I am His servant. It must be so, for I am a missionary who lives from day to day in a country not my own, living and working in someone else’s culture and language, trying desperately to make it possible for them to come to the Scriptures and experience God through the word in their heart language.

Yet sometimes fear sings fortissimo. I need it to sing fortepiano. I need my spirit to not be overcome by the volume and painful pitch of fear in a situation, but to immediately quiet it to little more than a whisper in the background. Fear sings its loudest dirge when death is at hand, like in the days following my oldest brother’s death a few months ago. A mere fifty-six years old, he died in the night, sitting in his favorite chair, alone, of a heart attack. I am not much younger . . .

The Scriptures teach me much about life after death, but the experience of death remains a mystery. Before I moved to Papua New Guinea I had images of this beautiful land fixed in my mind. There was something magical about the imagined New Guinea. But the imaginary New Guinea lacked the intense heat and suffocating humidity, the pungent smells, the sounds of a thousand tongues and the complex relationships that must be cultivated in order for Jesus to be known here. It was but a dream. Even though I had talked often with others who had long lived here, the experience was still not my own.

Some of the images used in this composite are courtesy of www.lumoproject.com.

I talk with Jesus about death. I must. He’s been through it and this is what he says to me about it: “Don’t be afraid! I died, but I am alive—forevermore!” That tremor returns to my spirit. I am in the presence of Someone so holy and powerful that death itself has no hold on Him. I am overwhelmed with awe. But He’s not finished: “I hold the keys to death and the grave.”

Courage, dear friend. Courage! When the deceiver threatens your very life, take courage in the fact that death has no sting and the enemy of our souls is not in charge. Jesus alone holds the keys. You were made that you might shake the foundations of hell by shattering the deceptions and empty threats of a defeated enemy. Let the only tremor you feel in your spirit be in response to the holiness and overwhelming power of the Risen One.

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Tested and Tried

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Plato attributes the famous saying, “Know thyself” (Γνώθι σεατόν) to fellow Greek philosopher and mentor, Socrates. Socrates’ notion seems to be the preoccupation of the privileged, an activity of leisure. Not so. Consider what Paul had to say to the church at Corinth when preparing to visit them:
“Examine yourselves; to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?” (2 Corinthians 13:5, ESV)
While Plato was using Socrates’ teaching to make some philosophical point to other philosophers, Paul was writing to ordinary people, some of them really messed up and in need of transformation, in order to give them means to remain strong in the faith, to make a daily choice to stand.
To examine and test one’s soul is no easy task. Says commentator Simon J. Kistemaker: “True faith is active and constantly forces Christians to test themselves to see whether Jesus Christ through the Holy spirit lives in their hearts. True faith testifies to intimate fellowship with the Father and the Son (I John 1:3).” (Emphasis mine.)
Yet this intimate fellowship we have with the Father and the Son draws us into deeper, more challenging testing. This fellowship takes us beyond our own conscience, placing us in the domain of the Father’s testing us. Consider what is written in Deuteronomy 8:2-3: “And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.”
When we examine or test ourselves, we find either affirmation that we are in Christ or not. When God the Father tests us, he humbles us, removes our mistaken ideas that we exist on the merit of our own strength and genius, to see whether or not we will still follow him when it doesn’t make us look good in the eyes of those around us. What pride can we possibly derive from being fed and watered and lead, helpless and needy?
We are prone toward pride and independence, are we not? Hence the warning in verses 17-18: “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day.”
It can be easy to become discouraged in times of testing, misinterpreting the purpose of the test. We can feel attacked, forgotten, isolated, devalued. We can fall into the Satanic trap of feeling less than zero. But, in this case, truth trumps emotion.
Deuteronomy 8:16 indicates that God humbles us to do us good. He can use broken, submitted, humble servants: those are qualities ascribed to Jesus’ time in the flesh, on the earth. Our pilgrimage is to become Christ-like is it not?
Should you choose to take up the mission to shake the gates of Hell in your generation, you must take up the habit of examining and testing yourself, to see whether or not you are in the faith. You must take up the habit of submitting to the Father, Son, and Holy Spirit that Jesus might be represented well in this generation, that those who have ears to hear might receive the gospel, that those who choose to reject Him will do so not on the basis of ignorance, but having been informed of what they choose to reject. Friend, “Know thy faith.”

[1] Kistemaker, Simon J. New Testament Commentary: 2 Corinthians. Pg. 450. Grand Rapids: Baker Academic, 1997.

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An Altar in the Wilderness

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There exists a deep sense of displacement in many of our hearts. As followers of Jesus Christ, we have a tent to live in, but we are looking for a city with foundations, built by God. While we walk in the shadows of the dark valley, the enemy sneaks along the hillsides above us, spying and sniping, trying to kill us before we reach the open country. We are easy targets. We carry the Light through this strange country we wander in.

We do not, however, wander aimlessly. There are waypoints in the wilderness. Consider Isaiah 19:19: “In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. It will be a sign and a witness to the Lord of hosts in the land of Egypt.” In New Testament language, we might say, “Every knee will bow, every tongue will confess that Jesus Christ is Lord.” This prophecy provides hope for the future and spiritual principle for the present.

As you journey, look around you and you will see people with strange customs, alien affections, and selfish pursuits. The god of this age has blinded the minds of unbelievers, who worship all sorts of things. In ancient Egypt it was the Nile River or frogs or fertility. Today the gods have different faces, but the affections of the worshipers are the same. Whether by ritual or sorcery or science, fallen mankind desperately tries to control all that threatens or promises to promote.

We, too, face fear, but God has not forgotten us in this wild country. He has allayed our fears by releasing us from the overwhelming need to control all. He has given us an altar outside the camp , where Jesus suffered in order to sanctify the people through his own blood. In so doing, He has changed our affections, transformed our customs, and made our pursuits transcendent instead of transient. We have lost our place in this world, becoming pilgrims, aliens, and strangers.

We have become a sign and a witness to the Lord of hosts. This is our mandate, our role, our place. To paraphrase (or personalize) 1 Peter 2:9: “But we are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that we may proclaim the excellencies of him who called us out of darkness into his marvelous light.” We are living witnesses of Jesus’ sacrifice, his resurrection, his ongoing intercession, his call to draw all people to himself.

Do you, too, feel your displacement in this world? What altar to you sacrifice at? Are your affections, customs, and pursuits the same as or different than those around you? Are you pursuing eternity or time? Are you a sign to your generation? A witness?

Take these questions before God in prayer … then go out and shake the gates of Hell today!

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What Does It Mean to Shake the Gates of Hell? Part 1

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The early months of our missionary career left us with the indelible impression that we weren’t in Kansas anymore, that the water really does swirl in the opposite direction “down under”, and that the spirit world is not a state of mind, but a life-and-death reality. Our gates (and maybe our foundations too) were being shaken and we needed to learn how to live and—fight—in a whole new way. Rather than passively waiting to absorb attack, we needed to climb out of the trench and make the longest run across no man’s land to shake the gates of hell.

It is useful to have an operational definition of those gates if we are to wage a good warfare. In Biblical parlance, a gate is “a symbol of strength, power, and dominion,” (Zondervan Pictorial Encyclopedia of the Bible, Volume 2, page 656.) As such, when referring to “the gates of hell” (as found in Matthew 16:18) it is understood that we are not referring to the place of eternal punishment, but to those spiritual entities in league with Satan for whom hell was created.

Courtesy of Lightstock.com

Courtesy of Lightstock.com

To confront this league of evil, we must wage war in the spiritual domain, using spiritual strategies, tactics, and assets.

Like a tent spread over all of the following thoughts is Romans 8:37–39:

“No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

The principles offered in the next several posts depend upon the truth that our Father loves us and that there is nothing that can separate us from that love. Some of these principles may, at times, make us feel vulnerable, exposed to the enemy, at risk. Yet, we must risk suffering in order that we might truly know Jesus, that we might gain a better resurrection, and have our faith purified and made strong. Jesus defined eternal life as “know you the only true God, and Jesus Christ, whom you have sent.” (John 17:3)

Be Known By God

Shaking the gates of hell is a cooperative venture with the Lord that begins with being known (or acknowledged) by God. In a general sense, God knows everyone. This is not about being known in that way. I’m referring to the kind of intimate, relational knowledge that the Father has of the Son and for those who, by faith, have crossed from darkness to light. Turn your attention to these passages:

Mark 1:9–11, “In those days Jesus came from Nazareth and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens torn open and the Spirit descending on him like a dove. And a voice came from heaven, ”You are my beloved Son; with you I am well pleased.””

Job 1:8, “And the Lord said to Satan, ‘Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?’”

Judges 6:11–12, “Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. And the angel of the Lord appeared to him and said to him, ”The Lord is with you, O mighty man of valor.”

Our authority to wage war in heavenly places is rooted in finished work of Jesus on the cross, the resurrection, and the mandate given us by Him. We are Christ’s ambassadors (2 Corinthians 5:20), therefore we exercise delegated authority. Just as an ambassador serves as an extension of the government he or she represents, we represent the Savior according to His agenda, his power, his authority.

The difference in the Kingdom of God is that we are not just one of a host of bureaucrats carrying out the political agenda of a distant and unknown leader. We are sons and daughters, co-heirs with Christ, intimately known and loved by the One sending us to do his will. He has given us his Spirit to indwell and empower us, gifting us for the good of the body.

Christ’s finished work on the cross, his resurrection, even his mandate all exist under the great umbrella of God’s love for those whom He created. While these establish a foundation for shaking the gates of hell, they are merely the beginning. In the coming posts we will examine other elements of fighting the war in the heavenly places. Until then . . . may the Lord bless you and keep you, may the Lord make his face shine upon you and give you rest.

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Hope Amidst Chaos

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God, from ancient times, has done unusual, unexpected, and sometimes unwelcome things in order to draw the attention of mankind to the fact that is is the one and only God and that He is at work in the affairs of mankind.

Isaiah 41:19 – 20 reads:

I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set pines in the wasteland, the fir and the cypress together, so that people may see and consider and understand, that the hand of the Lord has done this, that the Holy One of Israel has created it.”

Cypress is something that we have a lot of here in Florida. When Isaiah writes that God will set the fir and the cypress together in the wasteland, he is indicating that God is about to do something spectacular. Cypress is the quintessential tree of the vast swamps of Florida (OK, they call them hammocks down here, but that is for a different discussion). The cypress is the buttress-rooted tree that requires vast amounts of water to stay alive and grow–not something you find in the middle of the desert.

A blue heron among the cypress trees.

A blue heron among the cypress trees.

Easter Sunday 2007 the Gospel According to Mark in the Somau Garia language (Xoiteupo Asinaku Kuna Makie Xayawoki) was dedicated to the Lord and distributed. This book has been in circulation for seven years. Our family has been away almost as long. The desert has come in those seven years.

A major player on the Somau Garia team became gravely ill a few years ago with a medical condition that left him weakened and virtually crippled. There was a resurgence of animistic practice among some of the villages. Satan unleashed his forces, lashing out at those who would be changed by the Word of God in the heart language.

Yet God delights in planting cypress in the desert. He is a good Father who listens to the prayers of his children and leads them in the way of blessing. Last year the very team member left weakened by crippling disease continued to work on drafting books of the New Testament in the hope of help from the mission community. He dropped by the Pioneer Bible Translators office in Madang and asked, “Did you see the Owen family when you were in the U.S.?” The response dripped with the oil of the Holy Spirit. “No. I don’t think that they will be back. But, go back to your village and pray and see what God will do.” This friend did that very thing.

God did something completely unexpected. About the same time, I set aside a day for prayer and reflection, not knowing anything of what was happening on the other side of the Pacific. I was finished with the day and packing up my things to go home when, as clear as day, God impressed upon my spirit, “It is time to return to PNG and finish what you started.”

It has been an arduous journey, yet God continues to work. The wheels are coming off of the bus of this world and yet God is still concerned with the poor and forgotten. He still loves and cares for those whom the world despises. Here in the middle of the tempest of 21st century life, God moves, God loves, God plants cypress trees in the desert.

What an opportunity lies before all of us.

Our prayer and our hope is to be on the field again by October 2014. God is working. God is raising up partners. God is answering prayers. He loves to surprise us, “that the people might see . . . that the hand of the Lord has done this . . .” Wow!

What an amazing joy there is in participating in what God is doing in this generation!

How Best to Partner:

  • We are in need of monthly ministry partners. You can click here to go to our Donate page to find instructions on how to get involved financially.
  • We are in need of special donations to cover expenses like airfare, set up costs, and the purchase of a four-wheel drive.
  • We are in need of intercessory prayer partners to take the needs of the Somau Garia people and our family before the throne of God. You can download a 31 day prayer guide by clicking here.

Please feel to drop us a note by clicking here with any questions, comments, etc. We’d love to get better acquainted.

 

 

 

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Please Pray–April 29, 2014

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Please Pray April 29 2014 Header

Imagine being stranded on a desert island in the middle of the south seas. You find two crates ashore. One contains three years’ worth of MRE’s (Meal-Ready to Eat: self-heating, preserved complete meals). The other crate contains only Bibles.

You have nothing to do but make your hut, build a signal fire, and wait for a rescue. You rip open an MRE, activate the little heater in it, and find some shade. You’ve never read the Bible before, though you’ve heard of it. You figure that it is good to simply start reading what appears to be the main text. Page 1. “In the beginning . . .”

The story grips you and you hang with it day after day, sipping coconuts, reading the Old Testament. Malachi ends the section marked “Old Testament.”

Do you think you’d have any idea that 1) the Lord would send a rescuer to his people? 2) that the rescuer would not be a political rescuer, but one who would rescue people from death itself? 3) that this rescuer would restore the relationship clearly broken between Adam and all his descendents and Jehovah?

If not, then check out this verse recorded by the prophet Isaiah:

On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken.  – Isaiah 25:7-8, ESV

The imagery used here reveals generosity, compassion, commitment, and ability to right our wrongs and restore to perfection what was broken by our sin and rebellion. He even goes so far as to get involved personally–swallowing up death. Death! What smothers all of mankind our Father is able to remove! Hallelujah! Furthermore, He has spoken to us by His Word and His Word is final. Death is removed, its sting no longer potent.

How fitting that God should turn our eyes to this passage in relation to missional prayer. In the Old Testament, God promised to swallow death up and wipe away every tear. Amen! In the New Testament, we see the fulfillment of that promise in Jesus, the Final Word. Notice:

Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. –Revelation 21:3-4, ESV

Please pray with us with this aspect of God’s character firmly in our spirits.

  • Ask God to open the eyes of the Somau Garia speakers who do not know him to the reality that He alone can take away their fear of death and the realm of the dead that so many fear.
  • Ask God to open the doors for the completion of the translation of the New Testament in the Somau Garia language. The Gospel According to Mark is in use, the rest of the NT remains to be translated.
  • Ask God to provide for our return to PNG in His time, in His power, for His purpose.
  • Thank God for people who are hard at work drafting and preparing further books for translation.
  • Thank God for mission partners who currently support this ministry.
  • Praise God for his compassion, for using his power to reconcile, heal, comfort, and establish his followers with life.

Many thanks to those of you who are moving with us into the trenches, standing in the gap, making intercession for a people whom God loves and desires to redeem.

Blessings!

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Incredible Opportunity!

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Kakeri ipaki kanikina, “Tini sanawa sanawa xounari xokupa xuiapu Xoiteupo kuna meru utei kanika.”

These words carry profound meaning and deep impact to about 4,000 people on this planet. You see, these words are old, some of the last words that Jesus spoke on this earth. As He was getting ready to ascend into heaven, He took care of a few last but very important things. He uttered to his followers: “και ειπεν αυτοις, πορευθεντες εισ τον κοσμον απαντα κηρυξατε το ευαγγελιον παση τη κτισει.”

Do you feel the absurdity of trying to understand the Word of God when it is thrown at you in languages you do not speak or understand? Do these words communicate love and mercy? Judgment or call to repentance? Do they give you instructions on what to do in order to be a good servant of Jesus?

How about this?

“And he said to them, ‘Go into all the world and proclaim the gospel to all creation.” Mark 16:15, ESV.

This command is unambiguous when put simply in your heart language. There is no wiggle room here. It is uncomfortably direct for some. For others, it stands before us a door that Jesus himself has opened–and therefore no one can shut.

There are times when an open door is  inviting. The door is cracked, light pours in, a glimpse of blue or even slate gray appears, piquing our interest. Step to the door and look out onto . . . opportunity–incredible opportunity.

DCP_2746

Jesus invites you to step into the doorway and look out onto vast jungle covered mountains, creviced with deep valleys and spring-fed streams, foot paths, gardens, and a people plying a cash market trade between their cacao groves, coffee orchards, stands of vanilla and the road winding northwest to southeast to the major coastal ports of Madang and Lae. He invites you to interact with a people created for His glory; a people in need of a Savior and in need of His life-giving Word. Come, step through the door with us and help us laugh and cry with them, walk and work with them, and live life with them.

Lim Auwi and Todd Owen talk as they walk to a village meeting.

Lim Auwi and Todd Owen talk as they walk to a village meeting.

During April and May we are praying that God will greatly increase the provision of resources needed to place my family and I back in this incarnational ministry, living and loving through life lived out before the eyes of a watching people. Bible translation by nature is incarnational, it is transformational, it is multi-generational.

Won’t you join us in this great venture? Want to know more? If you’d like to hear our story and why this is so very important, click here. If you’d like to step into the doorway and get involved, click here to learn how. If you’d like to start a conversation about partnership in ministry looks like, email me by clicking here.

Before us stands a door that Jesus has opened and no one can shut. Come on in!

 

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Please Pray–March 11, 2014

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There are basically two areas that I’d like to suggest for prayer today.

Spring Forward Campaign

First regards our ministry partnerships. As missionaries serving with Pioneer Bible Translators, we compose a budget each year which is reviewed by mission leadership and either approved or not approved by our board of directors. It’s an interactive process that usually sees the initial budget tweaked and streamlined. Faithful stewardship of resources is one of our core values and one reason we appreciate the ongoing accountability of the budgeting process and PBT’s commitment to an annual audit, membership in the Evangelical Council of Financial Accountability, etc.

spring forward campaign week 1 graphic

Currently, we have pledges that cover about 1/3 of our approved budget. Before we can leave for Papua New Guinea, we must be at or near 100% of our approved budget–so as not to get to Papua New Guinea underfunded, which has many, many negative results. In response to a strong conviction that God wants us on the field in 2014, we began the Spring Forward Campaign, an effort organized to increase our monthly pledges from 1/3 of budgeted needs to 2/3 of budgeted needs within the space of two months. We are asking God to provide the next 1/3 of our budgeted needs by May. Is God calling you to join the prayer and provision team? Click here to drop us a note or click here to visit the donate page.

Somau Garia Translation Committee

One of the major tasks that we had in the early days of our association with the Somau Garia people was training local Somau Garia speakers, most with little formal education, to do the work of Bible translation. Our team is a great picture of the way in which God uses people with all kinds of gifts and talents, in community, to accomplish His purposes. I bring formal training (like translation principles, exegetical skills, etc.) to the table. My Somau Garia brothers bring facility with the language, insiders’ knowledge of the culture, its history, and a great capacity for learning to the table. Each of the people we’ve worked with over the years has given sacrificially to see the translation of the New Testament into their heart language have even the slightest chance to become reality.

Todd and the SG men

Todd with Somau Garia Translators

Pray for God to protect each of these men from the deadly attacks of the enemy. They are threats to the diabolical kingdom and are generating threats to his grip on these people. Pray that their hearts will remain steadfast, that their energy will remain strong, that they will not give way to temptation or to despair as they draft. Pray that God will call them out and empower them for the ministry that He has prepared beforehand for them to walk in.

Thank you for interceding on our behalf. We are grateful for the prayer and provision team that God is assembling to insure that there will be a strong church among the Somau Garia people–whom He made for His glory!