Out here on the edge of the world, 10,000 miles from all things American, we hear only what comes via news outlets and websites. It is more commentary than journalism, polarized and politicized. Because of that, the truth is difficult to discern.
Believers from many different theological backgrounds try to connect current events with the imminent return of Christ or the arrival of anti-Christ or some global cataclysm that will force us to submit to a one-world government. Others believe it is merely a recycling of historical patterns—after all, man is fallen and hasn’t really changed that much over the millennia. Whatever your thinking, there is a notable waxing fear in the West with an attendant desire to escape what lay ahead.
A prominent truth for believers, however, will allow us to stand apart from fear and escapism as beacons of light in the gathering darkness: you have been sealed by God and marked.
What is a seal, anyway?
In antiquity, a seal was either a cylinder (hung on a cord and worn around the neck) or a signet ring that bore the mark of its owner. It could also be a bracelet or stamp. The seal was embossed with its identifying mark so that, when pressed into a malleable material (like clay or wax), it left its imprint.
Seals Mark Identity or Ownership
Consider the rather unusual story of Judah and Tamar as found in Genesis 38. Tamar is married to Judah’s son, who dies before giving her a child. Onan is expected to take Tamar as a wife and produce an heir for his late brother, which he refuses and is struck dead. Judah refuses to give Tamar to his other son and so Tamar is left destitute and goes into mourning, a young widow.
At some point later, Judah’s wife dies and, as he is going to the town of Timnah to shear his sheep, he decides to take comfort in the arms of a prostitute. Little does he know that the “prostitute” is indeed his daughter-in-law, Tamar. He promises to send her a young goat in payment, but she demands his seal, his cord, and his staff as collateral in case he doesn’t send the goat, which he gives to her. She becomes pregnant and returns home with his identifying items.
A few months later pregnancy is obvious. She is accused of immorality, which could result in her stoning. In a coup de grace, she produces Judah’s seal, cord, and staff as proof that it was Judah who was in the wrong. His seal identified him as guilty.
Seals Validate Character
Seals not only identify ownership, they validate character. John six is a litany of trademarks of Jesus’ character as the Son of Man. The chapter begins with the miraculous feeding of 5,000 men (plus women and children). As a result, the people tried to make him king by force. Before they could, however, he withdrew to a solitary place on the mountain to pray. As he withdrew,, the disciples attempted to cross the lake, though the wind was against them. Jesus finished praying and walked to them on the water. Next morning the diners rushed to find Jesus when they discovered that he and his disciples were gone.
“You aren’t seeking me because you saw the signs, you’re chasing me because you got a free meal. Stop working for food that rots! Work for the enduring food which the Son of Man will give you.For on him God the Father has set his seal.” God the Father validated Jesus’ character as the Son of Man via the miracles. He placed his mark (or seal) upon him.
Numerous times in both Old and New Testaments seals are used to guarantee that what has been closed will not be illicitly opened. In Daniel 6:17 we find Daniel in the lion’s den which has been covered by a stone and sealed with Darius’s signet and that of his lords. His unbroken seal would prove that no one removed Daniel from the lion’s den during the night.
In the New Testament, when Jesus’ dead body is laid in the tomb, Pilate orders the stone to be sealed with what is presumably a rope and seal—to prevent someone from secretly removing his body and claiming resurrection.
Seals Mark a Binding Agreement
A poetic and beautiful example of this is found in Song of Solomon 1:8: “Set me as a seal upon your heart, as a seal upon your arm, for love is as strong as death, jealousy is fierce as the grave.” The binding agreement here is love and lasting commitment. The imagery is transformative. The Song of Solomon is believed by many to be fulfilled in the marriage of Messiah to His Bride, the Church. The love of the husband took him into death and the grave—and out again. He sealed the marriage with his own blood.
As interesting as these tidbits might be, the question remains, “What does it mean for us to be sealed?”
Paul writes the following to the church at Ephesus: “In him [Jesus] you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we take possession of it . . .” (Ephesians 1:13-14). And later, “Do not grieve the Holy Spirit, by whom you were sealed for the day of redemption.” (Ephesians 4:30)
We are sealed (imprinted, stamped, marked) by the Holy Spirit. We bear his mark, inscription, and character. In the Holy Spirit a binding agreement is sealed, secured, and validated.
When we were sealed with the Holy Spirit, we relinquished ownership of ourselves. God the Father placed his mark of ownership upon us. Writes Paul to the church at Corinth, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” (1 Corinthians 6:19-20)
Those who choose to disbelieve the gospel are blinded. They too bear a mark or seal. It covers their attitude (forehead) and their actions (right hand). They plunge into a flood of dissipation that will lead them straight to the fiery lake and the coming judgement. We might even call their mark the mark of the beast.
Those who choose to believe the gospel are sealed with the Holy Spirit. We walk in tandem with the Lamb who took away the sins of the world. We follow him wherever he goes and He writes his name and the name of His God on our foreheads (he changes our minds and hearts).
What Ezekiel Said
Ezekiel 9 paints a poignant picture of being sealed with the Holy Spirit. God is about to execute judgment upon Jerusalem for their idolatry. He calls six executioners to the temple. With them is a man dressed in white linen, holding a writing kit. To the writer He says, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” He instructs the executioners, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity . . .”
As the age comes to a close and the world once again attempts to unite in rage against God, it behooves us to be those who “sigh and groan” in prayer over the evil that is besieging the world. It is to everyone’s advantage that we not only cry out to God in desperation for the salvation and redemption of this generation, but that we take up the sword of the Spirit, proceed in faith, hope, and love and declare God’s majestic name to the nations.
We were sealed for the day of redemption, guaranteed in the Holy Spirit for that inheritance. While the world cowers in fear, looking for every escape possible, we can confidently and boldly engage this generation with the good news of Jesus Christ.