The Power of Doxology

When I was new to the Lord I learned an oft sung chorus simply called The Doxology. “Praise God from whom all blessings flow/Praise Him, All creatures here below/Praise him above ye heavenly host/Praise Father, Son, and Holy Ghost. Amen.” It was sung after communion or at the end of the church service, in keeping with the Biblical tradition of book-ending a section of text with a “word of glory”, an ascription of value and worth to God. While this chorus is actually a Catholic prayer, doxologies are found throughout the Old and New Testaments.

Lately I’ve been thinking about doxology and this is what I’ve concluded: doxology has a powerful place in daily life. Consider the doxology included in the introduction to Revelation. “To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.”(Revelation 1:5-6, ESV) This one doxology, if internalized, has the power to revolutionize your life. In fact, this would be a great passage to meditate on at the beginning of each day this week.

This doxology is ascribed to Jesus and begins: “To him who loves us . . .” There are days when it can be a stretch to remember that He loves me. Perhaps I’ve not bothered to confess my sin and I’m feeling estranged from Him. Maybe the woes of walking in this world become heavy and I’ve neglected to release them to Him. Or I read the words and they merely bounce around my mind, never taking root in my heart. But not only did Jesus tell us that he loved us, he showed us. He said to his disciples in the closing hours of his ministry in his body: “Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13, ESV) That is precisely what He did for us. Allow this truth to sink down through the layers of your mind into the depths of your heart. Allow this truth to be a cornerstone to the foundation of your faith.

The doxology continues: ” . . and has freed us from our sins by his blood . . .” His love moved him from the Garden to Golgotha. Bloodied and tortured, he was nailed to a Roman cross in order to provide our reconciliation to the Father in Heaven who, by the way, loves us, too. When we were helpless slaves to our rebellion and rejection of God, he surrendered to the cross to free us to walk from death to life.

Having washed us by his blood, reconciling us to the Father, he ” . . . made us a kingdom . . . “ Not only did we become subjects to the King of Kings, he gave us a place of honor, allowing us to become kings with him, to share in his rule of the nations of the earth in the age to come.

He also gave us the privilege of becoming ” . . . priests to his God and Father “, that is to become mediators between the lost ones and the Father. Having been reconciled to the Father, we represent Christ to the world, appealing to its children to be reconciled to God. We not only intercede for the lost, we do all in our power to bring them to the Heavenly Father, that they too may be freed from their sins and be made new creations.
At this point the John puts hands and feet on the high praise given the King: ” . . . to him be glory and dominion forever and ever. Amen.” May this never be merely a statement we make by rote before moving on with our day. First, says John, honor God with your life–forever. Second, surrender rule of your affections, attitudes, and actions to God the Father–also forever. That is, give him dominion of your being.

Meditating on these profound truths allows us the opportunity to begin our day basking in the love and gifts of God. As the truths take hold of our hearts, we respond by yielding the right to rule ourselves to God the Father, inviting him to show his glory, character, and majesty through us to draw a rebellious world to himself.